The Old Testament and Christian Spirituality - International Voices in ...
The Old Testament and Christian Spirituality - International Voices in ...
The Old Testament and Christian Spirituality - International Voices in ...
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A Central <strong>The</strong>me to “Scriptural <strong>Spirituality</strong>” 33<br />
h<strong>and</strong>, personal piety, 16 <strong>and</strong> on the other h<strong>and</strong>, broader societal<br />
issues. 17<br />
What b<strong>in</strong>ds these four figures most closely together for the<br />
purposes here, though, is that all four have written on the topic of<br />
the Bible <strong>and</strong> spirituality. In these writ<strong>in</strong>gs, each has suggested a<br />
central theme for what may be called “Scriptural spirituality”—that<br />
is, a spirituality that seeks explicitly to centre on the Bible. Each of<br />
these proposals is briefly described <strong>and</strong> evaluated below.<br />
2.1 Du Toit: Liv<strong>in</strong>g <strong>in</strong> the presence of God<br />
Du Toit takes as the essence of spirituality that one lives <strong>in</strong><br />
communion with God (“lewensgemeenskap met God”). 18 <strong>The</strong><br />
Praesentia Dei forms for him a centralis<strong>in</strong>g concept. In the <strong>Old</strong><br />
<strong>Testament</strong>, with specific reference to the Psalms, this comes to the<br />
fore even when God is experienced as hidden, or when people live<br />
as though God does not exist. 19 <strong>The</strong> face of God is a significant<br />
symbol of this presence or of a meet<strong>in</strong>g with God, <strong>in</strong> life generally<br />
16 See e.g., A. B. du Toit, Room van Rome<strong>in</strong>e: ‘n Bybelkorrespondensie-kursus<br />
(Well<strong>in</strong>gton: Bybelkor, 1984); D. J. Louw, Illness as Crisis <strong>and</strong> Challenge<br />
(Halfway House: Orion, 1995); A. Nolan, <strong>The</strong> Service of the Poor <strong>and</strong> Spiritual<br />
Growth (Catholic Institute for <strong>International</strong> Relations justice papers. Trâocaire:<br />
Canadian Catholic Organization for Development <strong>and</strong> Peace, 1985); F. Snyman,<br />
In die Beg<strong>in</strong>: Bybelstudie vir Huisgodsdiens of Stiltetyd met Besprek<strong>in</strong>gsvrae vir<br />
Groepe oor Genesis 1–4 (Well<strong>in</strong>gton: Bybelkor, 1988).<br />
17 See e.g., C. Breytenbach <strong>and</strong> A. B. du Toit, Eenheid en Konflik: Eerste<br />
Besliss<strong>in</strong>ge <strong>in</strong> die Geskiedenis van die Christendom (Pretoria: NG<br />
Kerkboekh<strong>and</strong>el Transvaal, 1987); D. J. Louw, Versoen<strong>in</strong>g <strong>in</strong> Geweld: ‘n<br />
Pleidooi om Vrede <strong>in</strong> Suider-Afrika (Stellenbosse Teologiese Studies 15;<br />
Kaapstad: N.G. Kerkuitgewers, 1987); A. Nolan, <strong>The</strong> Bible <strong>and</strong> the Struggle for<br />
Democracy (Durban: Diakonia, 1989); S. D. Snyman, Geweld, die Ou<br />
<strong>Testament</strong> en ‘n Nuwe Suid-Afrika (Bloemfonte<strong>in</strong>: Universiteit van die Oranje-<br />
Vrystaat, 1992).<br />
18 A. B. du Toit, “Lewensgemeenskap met God as Essensie van Bybelse<br />
Spiritualiteit,” Skrif en Kerk 14, no. 1 (1993): 29.<br />
19 Ibid.