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The Old Testament and Christian Spirituality - International Voices in ...

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What Is Biblical <strong>Spirituality</strong>? 119<br />

modern <strong>in</strong>terpreter should be <strong>in</strong>terpreted too, 23 Sheriffs offers<br />

exegetical observations on his selected texts, traces certa<strong>in</strong> ideas<br />

from the <strong>Old</strong> <strong>Testament</strong> to the New, <strong>and</strong> frequently offers<br />

commentary related to the ancient <strong>and</strong> modern contexts as,<br />

respectively, explanation <strong>and</strong> application. <strong>The</strong> latter he regards as<br />

particularly important. Yet, <strong>in</strong>terest<strong>in</strong>gly, <strong>and</strong> draw<strong>in</strong>g on his<br />

academic background, 24 much <strong>in</strong>formation of the ancient Near<br />

Eastern religio-cultural environment to the <strong>Old</strong> <strong>Testament</strong> is<br />

<strong>in</strong>cluded. Particular emphasis is placed on the topics of covenant<br />

<strong>and</strong> treaty, reflect<strong>in</strong>g <strong>in</strong> these respects the lean<strong>in</strong>gs of his doctoral<br />

supervisor Fensham 25 <strong>and</strong> via him, Albright 26 though with greater<br />

hermeneutic caution. 27<br />

At times, the book reads like an <strong>in</strong>troductory course on the <strong>Old</strong><br />

<strong>Testament</strong>, with many basic elements be<strong>in</strong>g expla<strong>in</strong>ed; at other<br />

times, the <strong>in</strong>dications of present relevance seem almost sermonlike,<br />

even forced. With repeat<strong>in</strong>g themes such as friendship,<br />

journey, <strong>and</strong> covenant, <strong>and</strong> with much made of the rhythms of time<br />

towards the end of the book, this volume gives valuable po<strong>in</strong>ters<br />

on how we may attempt to br<strong>in</strong>g the ancient biblical texts <strong>in</strong>to<br />

lively discussion with important themes from the history of<br />

spirituality <strong>and</strong> with modern-day issues. That the ancient contexts<br />

must be brought to bear on Biblical <strong>Spirituality</strong> is correctly<br />

emphasised by this contribution, although the way <strong>in</strong> which this is<br />

23 Sheriffs, <strong>The</strong> Friendship of the Lord, xi, 1–2.<br />

24 See D. Sheriffs, “Empire <strong>and</strong> the Gods: Mesopotamian Treaty <strong>The</strong>ology <strong>and</strong><br />

the Sword <strong>in</strong> the First Millennium B.C.” (D.Litt. diss., University of<br />

Stellenbosch, 1976).<br />

25 Cf. e.g. C. Fensham, “<strong>The</strong> Treaty between Israel <strong>and</strong> the Gibeonites,” <strong>The</strong><br />

Biblical Archaeologist Reader 3 (1970): 121–26.<br />

26 Cf. e.g. W. F. Albright, Archaeology <strong>and</strong> the Religion of Israel: <strong>The</strong> Ayer<br />

Lectures of the Colgate-Rochester Div<strong>in</strong>ity School (3rd ed.; Baltimore: Johns<br />

Hopk<strong>in</strong>s University Press, 1953).<br />

27 J. H. le Roux, “A Story of Two Ways. Thirty Years of <strong>Old</strong> <strong>Testament</strong><br />

Scholarship <strong>in</strong> South Africa” (<strong>Old</strong> <strong>Testament</strong> Essays Supplement Number 2;<br />

Pretoria: Verba Vitae, 1993), 114–40

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