The Old Testament and Christian Spirituality - International Voices in ...
The Old Testament and Christian Spirituality - International Voices in ...
The Old Testament and Christian Spirituality - International Voices in ...
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60 <strong>The</strong> <strong>Old</strong> <strong>Testament</strong> <strong>and</strong> <strong>Christian</strong> <strong>Spirituality</strong><br />
disorientation, <strong>and</strong> new orientation. 28 He relates this to the work of<br />
God <strong>in</strong> Christ (“crucifixion <strong>and</strong> resurrection”) <strong>in</strong> a paradigmatic<br />
way, as a <strong>Christian</strong>—though not a christological—<strong>in</strong>terpretative<br />
strategy. 29 In the church this crucifixion-resurrection pattern is<br />
reflected <strong>in</strong> the ritual of baptism, <strong>and</strong> <strong>in</strong> the <strong>Old</strong> <strong>Testament</strong> <strong>in</strong> the<br />
history of Jerusalem <strong>and</strong> the exile, as a pattern of “loss” <strong>and</strong><br />
“gift.” 30 In modern life, Brueggemann seeks <strong>in</strong> this way to counter<br />
the relentless optimism that Western/American popular culture<br />
dem<strong>and</strong>s of its subjects. 31 What is more, the orientationdisorientation-new<br />
orientation <strong>in</strong>terpretative matrix Brueggemann<br />
adopts is a dialogical exegetical approach, that is: sensitive to the<br />
<strong>in</strong>ternal debate of the Psalms; <strong>and</strong> dynamic, that is: sensitive to<br />
the movement <strong>in</strong> people’s lives from one circumstance to the other.<br />
<strong>The</strong> value of the Psalms, reflects Brueggemann, lies <strong>in</strong> the<br />
breadth of experience that they give voice to, both <strong>in</strong> ancient Israel<br />
<strong>and</strong> for later believers. 32 <strong>The</strong> problems of modern writ<strong>in</strong>gs on the<br />
Psalms are that devotionals are often pious but naïve, whereas<br />
scholarship frequently offers academic underst<strong>and</strong><strong>in</strong>g without<br />
be<strong>in</strong>g “belief-full” perception. 33 Rather, Brueggemann would have<br />
it, scholarship <strong>and</strong> discipleship should enrich one another. 34<br />
Gunkel, 35 Mow<strong>in</strong>ckel, 36 <strong>and</strong> Westermann 37 must meet the soul. 38<br />
28<br />
Brueggemann, <strong>Spirituality</strong> of the Psalms, viii, x, 8–13<br />
29<br />
Ibid., x, 12–13.<br />
30<br />
Ibid., xi.<br />
31<br />
Ibid., xii–xiii, 14–15, 26.<br />
32<br />
Ibid., 1–2.<br />
33<br />
Ibid., 7.<br />
34<br />
Ibid., 2–5.<br />
35<br />
See G. Gunkel, Die Psalmen (Gött<strong>in</strong>ger H<strong>and</strong>kommentar zum Alten<br />
<strong>Testament</strong>, II.2; Gött<strong>in</strong>gen: V<strong>and</strong>enhoeck & Ruprecht, 1926 4 ); G. Gunkel <strong>and</strong> J.<br />
Begrich, E<strong>in</strong>leitung <strong>in</strong> die Psalmen: Die Gattungen der religiosen Lyrik Israels<br />
(Gött<strong>in</strong>ger H<strong>and</strong>kommentar zum Alten <strong>Testament</strong>, 2; Gött<strong>in</strong>gen: V<strong>and</strong>enhoeck<br />
& Ruprecht, 1933).<br />
36<br />
See S. Mow<strong>in</strong>ckel, Psalmenstudien, I–VI (Kristiania: J. Dybwad, 1922–1924);<br />
<strong>and</strong> S. Mow<strong>in</strong>ckel, <strong>The</strong> Psalms <strong>in</strong> Israel’s Worship (Oxford: Blackwell, 1962).