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The Old Testament and Christian Spirituality - International Voices in ...

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32 <strong>The</strong> <strong>Old</strong> <strong>Testament</strong> <strong>and</strong> <strong>Christian</strong> <strong>Spirituality</strong><br />

of the diversity result<strong>in</strong>g from the <strong>Christian</strong> Sourcebook are<br />

<strong>in</strong>dicative of a mature, <strong>in</strong>formed situation. 14<br />

With the above as a broad framework of orientation, let us now<br />

turn to the four proposals for centres to Scriptural spirituality.<br />

2. <strong>The</strong> Assembled Group<br />

<strong>The</strong> group of scholars I have chosen 15 —because their particular<br />

writ<strong>in</strong>gs under discussion below drew my <strong>in</strong>terest <strong>in</strong> the way the<br />

Bible is used (this time related to the discipl<strong>in</strong>e of <strong>Spirituality</strong>)—<br />

are <strong>in</strong> some senses diverse, <strong>in</strong> some senses alike. Three are Dutch<br />

Reformed Church academics: Du Toit is a retired University of<br />

Pretoria New <strong>Testament</strong> scholar, Louw is a Stellenbosch<br />

Philosopher <strong>and</strong> Practical <strong>The</strong>ologian (at the time of writ<strong>in</strong>g, Dean<br />

of the Faculty of <strong>The</strong>ology), <strong>and</strong> Snyman a professor of <strong>Old</strong><br />

<strong>Testament</strong> at the University of the Free State. Nolan is a Catholic<br />

(Dom<strong>in</strong>ican: Order of Preachers) theologian, an academic <strong>and</strong> a<br />

journalist—I th<strong>in</strong>k it would be safe to gather all of his professional<br />

activities under the head<strong>in</strong>g of “liberation theologian”— who is at<br />

the time of writ<strong>in</strong>g based <strong>in</strong> Johannesburg. All are committed<br />

churchmen, yet all but Louw at times <strong>in</strong> their careers have had to<br />

face accusations of political <strong>and</strong>/or theological “liberalism” (placed<br />

<strong>in</strong> quotation marks here, because such a term can mean almost<br />

anyth<strong>in</strong>g <strong>in</strong> the mouth of an accuser). All have an <strong>in</strong>terest <strong>in</strong> the<br />

academic discipl<strong>in</strong>e of <strong>Spirituality</strong>; Nolan is however the most<br />

prolific on this terra<strong>in</strong>, not only <strong>in</strong> his publications, but also, for<br />

<strong>in</strong>stance, <strong>in</strong> lead<strong>in</strong>g retreats. All have <strong>in</strong> their writ<strong>in</strong>gs shown<br />

strong concern for l<strong>in</strong>k<strong>in</strong>g academic theology with, on the one<br />

14 Cf. Smit, “Kan Spiritualiteit Beskryf Word?” 83–84.<br />

15 I have not <strong>in</strong>cluded Van der Merwe’s article (see above note 13) <strong>in</strong> my<br />

discussions here: despite the title hold<strong>in</strong>g promise for the theme here, the nature<br />

of his article is such that it provides someth<strong>in</strong>g of a select overview of what may<br />

be termed biblical theology.

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