The Old Testament and Christian Spirituality - International Voices in ...
The Old Testament and Christian Spirituality - International Voices in ...
The Old Testament and Christian Spirituality - International Voices in ...
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32 <strong>The</strong> <strong>Old</strong> <strong>Testament</strong> <strong>and</strong> <strong>Christian</strong> <strong>Spirituality</strong><br />
of the diversity result<strong>in</strong>g from the <strong>Christian</strong> Sourcebook are<br />
<strong>in</strong>dicative of a mature, <strong>in</strong>formed situation. 14<br />
With the above as a broad framework of orientation, let us now<br />
turn to the four proposals for centres to Scriptural spirituality.<br />
2. <strong>The</strong> Assembled Group<br />
<strong>The</strong> group of scholars I have chosen 15 —because their particular<br />
writ<strong>in</strong>gs under discussion below drew my <strong>in</strong>terest <strong>in</strong> the way the<br />
Bible is used (this time related to the discipl<strong>in</strong>e of <strong>Spirituality</strong>)—<br />
are <strong>in</strong> some senses diverse, <strong>in</strong> some senses alike. Three are Dutch<br />
Reformed Church academics: Du Toit is a retired University of<br />
Pretoria New <strong>Testament</strong> scholar, Louw is a Stellenbosch<br />
Philosopher <strong>and</strong> Practical <strong>The</strong>ologian (at the time of writ<strong>in</strong>g, Dean<br />
of the Faculty of <strong>The</strong>ology), <strong>and</strong> Snyman a professor of <strong>Old</strong><br />
<strong>Testament</strong> at the University of the Free State. Nolan is a Catholic<br />
(Dom<strong>in</strong>ican: Order of Preachers) theologian, an academic <strong>and</strong> a<br />
journalist—I th<strong>in</strong>k it would be safe to gather all of his professional<br />
activities under the head<strong>in</strong>g of “liberation theologian”— who is at<br />
the time of writ<strong>in</strong>g based <strong>in</strong> Johannesburg. All are committed<br />
churchmen, yet all but Louw at times <strong>in</strong> their careers have had to<br />
face accusations of political <strong>and</strong>/or theological “liberalism” (placed<br />
<strong>in</strong> quotation marks here, because such a term can mean almost<br />
anyth<strong>in</strong>g <strong>in</strong> the mouth of an accuser). All have an <strong>in</strong>terest <strong>in</strong> the<br />
academic discipl<strong>in</strong>e of <strong>Spirituality</strong>; Nolan is however the most<br />
prolific on this terra<strong>in</strong>, not only <strong>in</strong> his publications, but also, for<br />
<strong>in</strong>stance, <strong>in</strong> lead<strong>in</strong>g retreats. All have <strong>in</strong> their writ<strong>in</strong>gs shown<br />
strong concern for l<strong>in</strong>k<strong>in</strong>g academic theology with, on the one<br />
14 Cf. Smit, “Kan Spiritualiteit Beskryf Word?” 83–84.<br />
15 I have not <strong>in</strong>cluded Van der Merwe’s article (see above note 13) <strong>in</strong> my<br />
discussions here: despite the title hold<strong>in</strong>g promise for the theme here, the nature<br />
of his article is such that it provides someth<strong>in</strong>g of a select overview of what may<br />
be termed biblical theology.