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The Old Testament and Christian Spirituality - International Voices in ...

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76 <strong>The</strong> <strong>Old</strong> <strong>Testament</strong> <strong>and</strong> <strong>Christian</strong> <strong>Spirituality</strong><br />

hermeneutically, 117 is well established. Equally, the spirituality of<br />

the modern Bible reader is situated with<strong>in</strong> an <strong>in</strong>volved, complex<br />

contextuality. 118 <strong>The</strong> fact rema<strong>in</strong>s that the way <strong>in</strong> which Scripture<br />

is read, directly affects the lives of faith of those readers. 119 This is<br />

one of the reasons that Biblical <strong>Spirituality</strong> is such an important<br />

field of study, comb<strong>in</strong><strong>in</strong>g as it does scholarly exegesis with the<br />

“more” (cf. the open<strong>in</strong>g paragraph of this essay) of critical faith<br />

<strong>in</strong>teraction.<br />

It is a little strange, though, that when reference is made to<br />

<strong>Spirituality</strong> <strong>and</strong> the <strong>Old</strong> <strong>Testament</strong>, it is almost by def<strong>in</strong>ition the<br />

Psalms that are mentioned. 120 This is noth<strong>in</strong>g new, as the follow<strong>in</strong>g<br />

statement by Sorg, draw<strong>in</strong>g on St. Basil, already shows: “While the<br />

whole of the Bible is <strong>in</strong>spired, yet it may truly be said that the<br />

subject-matter of the psalms excels <strong>in</strong> spirituality.” 121 <strong>The</strong> question<br />

must be asked: why would this be so? Has, perhaps, liturgical<br />

tradition, often based on christological Psalm exposition, along<br />

with the relative brevity of the Psalm texts determ<strong>in</strong>ed this? <strong>The</strong><br />

rest of the <strong>Old</strong> <strong>Testament</strong> certa<strong>in</strong>ly offers much more than is, for a<br />

117 Cf. foundationally, Thiselton, New Horizons <strong>in</strong> Hermeneutics, <strong>and</strong> as a case<br />

study, F. E. Deist, Ervar<strong>in</strong>g, Rede en Metode <strong>in</strong> Skrifuitleg. ‘n Wetenskapshistoriese<br />

Ondersoek na Skrifuitleg <strong>in</strong> die Ned. Geref. Kerk 1840–1990<br />

(Pretoria: Raad vir Geesteswetenskaplike Navors<strong>in</strong>g, 1994).<br />

118 Cf. W. Dant<strong>in</strong>e, “Phantasie zum Aufbruch aus dem Gewohnten. Spiritualität<br />

und geschichtliches H<strong>and</strong>eln,” Evangelische Kommentare 9/10 (1976), 591–93;<br />

Claassen, “Christelike Spiritualiteit as Kommunikatiewe H<strong>and</strong>el<strong>in</strong>g,” 137–45.<br />

119 Cf. e.g. Claassen, “Christelike Spiritualiteit as Kommunikatiewe H<strong>and</strong>el<strong>in</strong>g,”<br />

57–63, 115–27; Adam, Hear<strong>in</strong>g God’s Words, 19.<br />

120 Cf. J. S. Custer, <strong>The</strong> <strong>Old</strong> <strong>Testament</strong>. A Byzant<strong>in</strong>e Perspective (Pittsburgh:<br />

God With Us Publications, 1994), 160; De Villiers, “<strong>The</strong> Psalms <strong>and</strong><br />

<strong>Spirituality</strong>,” 419–22; E. Sipkema <strong>and</strong> K. Lelyveld, “De Regel van de H.<br />

Benedictus en het Gebruik van de Psalmen. Een Spiritualiteit van de Psalmen,”<br />

Amsterdamse cahiers voor exegese van de Bijbel en zijn tradities 18 (2000),<br />

132,<br />

121 See Sorg, “<strong>The</strong> <strong>Spirituality</strong> of the Psalms,” 535, cf. 537.

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