The Old Testament and Christian Spirituality - International Voices in ...
The Old Testament and Christian Spirituality - International Voices in ...
The Old Testament and Christian Spirituality - International Voices in ...
Create successful ePaper yourself
Turn your PDF publications into a flip-book with our unique Google optimized e-Paper software.
76 <strong>The</strong> <strong>Old</strong> <strong>Testament</strong> <strong>and</strong> <strong>Christian</strong> <strong>Spirituality</strong><br />
hermeneutically, 117 is well established. Equally, the spirituality of<br />
the modern Bible reader is situated with<strong>in</strong> an <strong>in</strong>volved, complex<br />
contextuality. 118 <strong>The</strong> fact rema<strong>in</strong>s that the way <strong>in</strong> which Scripture<br />
is read, directly affects the lives of faith of those readers. 119 This is<br />
one of the reasons that Biblical <strong>Spirituality</strong> is such an important<br />
field of study, comb<strong>in</strong><strong>in</strong>g as it does scholarly exegesis with the<br />
“more” (cf. the open<strong>in</strong>g paragraph of this essay) of critical faith<br />
<strong>in</strong>teraction.<br />
It is a little strange, though, that when reference is made to<br />
<strong>Spirituality</strong> <strong>and</strong> the <strong>Old</strong> <strong>Testament</strong>, it is almost by def<strong>in</strong>ition the<br />
Psalms that are mentioned. 120 This is noth<strong>in</strong>g new, as the follow<strong>in</strong>g<br />
statement by Sorg, draw<strong>in</strong>g on St. Basil, already shows: “While the<br />
whole of the Bible is <strong>in</strong>spired, yet it may truly be said that the<br />
subject-matter of the psalms excels <strong>in</strong> spirituality.” 121 <strong>The</strong> question<br />
must be asked: why would this be so? Has, perhaps, liturgical<br />
tradition, often based on christological Psalm exposition, along<br />
with the relative brevity of the Psalm texts determ<strong>in</strong>ed this? <strong>The</strong><br />
rest of the <strong>Old</strong> <strong>Testament</strong> certa<strong>in</strong>ly offers much more than is, for a<br />
117 Cf. foundationally, Thiselton, New Horizons <strong>in</strong> Hermeneutics, <strong>and</strong> as a case<br />
study, F. E. Deist, Ervar<strong>in</strong>g, Rede en Metode <strong>in</strong> Skrifuitleg. ‘n Wetenskapshistoriese<br />
Ondersoek na Skrifuitleg <strong>in</strong> die Ned. Geref. Kerk 1840–1990<br />
(Pretoria: Raad vir Geesteswetenskaplike Navors<strong>in</strong>g, 1994).<br />
118 Cf. W. Dant<strong>in</strong>e, “Phantasie zum Aufbruch aus dem Gewohnten. Spiritualität<br />
und geschichtliches H<strong>and</strong>eln,” Evangelische Kommentare 9/10 (1976), 591–93;<br />
Claassen, “Christelike Spiritualiteit as Kommunikatiewe H<strong>and</strong>el<strong>in</strong>g,” 137–45.<br />
119 Cf. e.g. Claassen, “Christelike Spiritualiteit as Kommunikatiewe H<strong>and</strong>el<strong>in</strong>g,”<br />
57–63, 115–27; Adam, Hear<strong>in</strong>g God’s Words, 19.<br />
120 Cf. J. S. Custer, <strong>The</strong> <strong>Old</strong> <strong>Testament</strong>. A Byzant<strong>in</strong>e Perspective (Pittsburgh:<br />
God With Us Publications, 1994), 160; De Villiers, “<strong>The</strong> Psalms <strong>and</strong><br />
<strong>Spirituality</strong>,” 419–22; E. Sipkema <strong>and</strong> K. Lelyveld, “De Regel van de H.<br />
Benedictus en het Gebruik van de Psalmen. Een Spiritualiteit van de Psalmen,”<br />
Amsterdamse cahiers voor exegese van de Bijbel en zijn tradities 18 (2000),<br />
132,<br />
121 See Sorg, “<strong>The</strong> <strong>Spirituality</strong> of the Psalms,” 535, cf. 537.