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The Old Testament and Christian Spirituality - International Voices in ...

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Betwixt Text <strong>and</strong> Nature, God <strong>and</strong> Evolution 149<br />

4. What Is Evolution?<br />

When Charles Darw<strong>in</strong> a century <strong>and</strong> a half ago took up <strong>and</strong><br />

extended earlier antecedent ideas 33 <strong>in</strong> his <strong>The</strong> Orig<strong>in</strong> of Species by<br />

Natural Selection, he provided natural science with an explanatory<br />

model <strong>and</strong> a vocabulary which has proven to be, albeit by now at<br />

times <strong>in</strong> adapted forms, 34 one of the most successful theories of<br />

modern science. Further upsett<strong>in</strong>g the pre-Enlightenment’s broad<br />

<strong>and</strong> foundational Greek-philosophical acceptance of the ideal<br />

stability of all th<strong>in</strong>gs, along with its <strong>in</strong>fluence on Judeo-<strong>Christian</strong><br />

theological thought, lead<strong>in</strong>g it to regard God as be<strong>in</strong>g not only the<br />

ultimate, but also the immediate cause of all events/change, 35 this<br />

novel descriptive framework has been one of a series of proposals,<br />

along with, for example, the big bang theory <strong>and</strong> the theory of<br />

cont<strong>in</strong>ental drift, which have advanced natural science<br />

tremendously <strong>in</strong> recent times <strong>and</strong>, as a corollary, have put nonscientific<br />

underst<strong>and</strong><strong>in</strong>gs of such matters which cast themselves as,<br />

still, more valid alternatives, under great pressure. 36<br />

33<br />

Cf. for a summary: P. van Dyk, “So-called Intelligent Design <strong>in</strong> Nature. A<br />

Discussion with Richard Dawk<strong>in</strong>s,” <strong>Old</strong> <strong>Testament</strong> Essays 20, no. 3 (2007):<br />

851–52; for a more extensive treatment: J. H. Swanepoel, “Bydraes van Darw<strong>in</strong><br />

se Voorgangers tot die Ewolusieteorie,” SA Tydskrif vir Natuurwetenskap en<br />

Tegnologie 10, no. 1 (1991): 11–17.<br />

34<br />

See Branch, “<strong>The</strong> <strong>The</strong>ory of Evolution,” 218–21; P. van Dyk, “Evolusie: die<br />

Misverst<strong>and</strong> tussen Teologie en Biologie,” Hervormde Teologiese Studies 49,<br />

no. 1 <strong>and</strong> 2 (1993): 286–88.<br />

35<br />

Van Dyk, “So-called Intelligent Design <strong>in</strong> Nature,” 848–51; cf. Marty,<br />

Modern American Religion, 186–87.<br />

36<br />

Cf. P. J. Bowler, Monkey Trials <strong>and</strong> Gorilla Sermons: Evolution <strong>and</strong><br />

<strong>Christian</strong>ity from Darw<strong>in</strong> to Intelligent Design (Cambridge, Mass.: Harvard<br />

University Press, 2007); P. J. Croce, “Is Life Worth Liv<strong>in</strong>g?” <strong>in</strong> Religions of the<br />

United States <strong>in</strong> Practice (vol. 1; ed. C. McDannell; Pr<strong>in</strong>ceton: Pr<strong>in</strong>ceton<br />

University Press, 2001), 237; C. W. du Toit, “<strong>The</strong> Contribution of Arthur<br />

Peacocke to the Science-<strong>The</strong>ology Debate,” <strong>in</strong> Nature, God <strong>and</strong> Humanity (ed.<br />

C. W. du Toit. Pretoria: University of South Africa, 1996), 84–85.

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