18.01.2013 Views

Economic Effects of Sustainable Sanitation - SuSanA

Economic Effects of Sustainable Sanitation - SuSanA

Economic Effects of Sustainable Sanitation - SuSanA

SHOW MORE
SHOW LESS

You also want an ePaper? Increase the reach of your titles

YUMPU automatically turns print PDFs into web optimized ePapers that Google loves.

<strong>Sustainable</strong> sanitation<br />

Lower cost option (depending on type <strong>of</strong> conventional improved sanitation facility)<br />

(cf. Rosemarin et al., 2008, p. 41)<br />

Hence, when considering the above-mentioned classification <strong>of</strong> improved and unimproved<br />

sanitation through this lens, most <strong>of</strong> the systems do not qualify for being sustainable.<br />

Open defecation, for instance, does not protect and promote human health. Regardless <strong>of</strong> the<br />

version, latrines rarely deliver the desired effects regarding environment and natural resources<br />

(partly, if proper emptying can be ensured 21 and nutrient reuse is included) and, do only in<br />

case <strong>of</strong> the improved versions contribute to human health improvement. The listed flush or<br />

pour flush systems do not meet any <strong>of</strong> the criteria <strong>of</strong> sustainable sanitation as they mix large<br />

amounts <strong>of</strong> clean water with small amounts <strong>of</strong> pathogen containing excreta, thereby not only<br />

diluting the nutrients present in excreta, but also creating large volumes <strong>of</strong> harmful<br />

wastewater, <strong>of</strong> which, considering global averages, only one out <strong>of</strong> ten litres is treated<br />

properly (Langergraber and Muellegger, 2004, p. 435; Werner et al., 2003, p. 24). In fact, the<br />

described practice leads to the invasion <strong>of</strong> faecal pathogens into aqueous environments, places<br />

where these substances do not belong to, leading to a degradation <strong>of</strong> human health as well as<br />

environmental quality. Additionally, the costs for construction, operation and maintenance <strong>of</strong><br />

the necessary hardware are rejecting those systems from the list <strong>of</strong> sustainable sanitation<br />

systems (Langergraber and Muellegger, 2004).<br />

Hence, solely, composting toilets comply with most <strong>of</strong> the requirements, only implying<br />

problems regarding the social acceptability in faecophobic 22 societies or negative effects due<br />

to misuse.<br />

3.1.1 The aspect <strong>of</strong> source separation and technologies <strong>of</strong> sustainable<br />

sanitation<br />

However, unlike it might be concluded from the section above, based on the JMP<br />

classification (WHO/UNICEF, 2010), sustainable sanitation systems are not limited to single<br />

technologies like composting toilets, they rather represent a variety <strong>of</strong> technologies capable <strong>of</strong><br />

delivering the desired results (cf. remarks later in this chapter).<br />

The first step in designing sustainable sanitation systems is to decide whether source<br />

separation <strong>of</strong> human excreta is applied or not. In this thesis as well as in other publications<br />

this practice is considered being a commonly applied strategy, optimising the process <strong>of</strong><br />

21 Literature and personal experience showed that emptying is <strong>of</strong>ten done manually using buckets. The faecal<br />

matter is usually deposited into adjacent drains or the like (cf. WUP, 2003, p. 76; Still, 2002, p. 4; interview<br />

findings chapter 6.1.1.1)<br />

22 Societies can be classified as faecophilic and faecophobic. Countries like India, China and Asia in general, can<br />

be considered faecophilic as they look back to a long history <strong>of</strong> managing their excreta and reusing it as<br />

fertilisers. Other countries, like the ones <strong>of</strong> Europe are classified as faecophobic, as their inhabitants ceased<br />

performing this practice at the end <strong>of</strong> the nineteenth century, among others, caused by believing in the ―miasma<br />

theory‖, a theory on the spreading <strong>of</strong> diseases due to volatile substances (cf. Bracken et al. 2006, p. 4).<br />

18

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!