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Balkan Idols: Religion and Nationalism in Yugoslav States

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In <strong>Yugoslav</strong>ia, wrote C. L. Sulzberger, “Tito’s partisans had created history’s<br />

most effective guerilla army.” 35 This antifascist “popular front” became a<br />

base for nation-formation <strong>and</strong> the communist revolution. Yet, prior to 1945,<br />

the Partisan movement’s appeal was not excessively Marxist <strong>and</strong> communist.<br />

As Tito’s top commissar Djilas testifies, Partisan leaders promised to each of<br />

the major <strong>Yugoslav</strong> ethnic nations, <strong>and</strong> even to those previously unrecognized<br />

as nations, a state of its own. 36<br />

In the Moscow Declaration of 1955, the Soviet Union officially admitted<br />

that the <strong>Yugoslav</strong>s had defeated fascism largely through their own efforts.<br />

In a similar ve<strong>in</strong>, some post–Cold War accounts acknowledged that the <strong>Yugoslav</strong><br />

Partisan war was not a communist myth but one of the most massive<br />

<strong>and</strong> successful World War II resistance movements. 37 The <strong>Balkan</strong> forests <strong>and</strong><br />

mounta<strong>in</strong>s provided a sett<strong>in</strong>g favorable of guerilla warfare, but this alone<br />

would not have sufficed for both the successful military resistance <strong>and</strong> the<br />

Pan-<strong>Yugoslav</strong> nationalist-later-turned-communist revolution. The Allies recognized<br />

the qualities of Tito’s movement as early as 1943, <strong>and</strong>, after the<br />

Cold War, Western military literature as well as college history textbooks<br />

acknowledged Tito’s resistance as one of the most successful local movements<br />

<strong>in</strong> World War II. 38<br />

The struggle of the Partisans was a pan-<strong>Yugoslav</strong> popular nationalist<br />

liberation movement. The anti-Fascist People’s Liberation Struggle was successful<br />

militarily <strong>and</strong> politically. As military force it started with 40,000 <strong>in</strong><br />

1941, of these most were members of the Communist Party <strong>and</strong> Communist<br />

Youth. In the summer of 1944, the former guerilla Partisans had 39 divisions,<br />

a navy, <strong>and</strong> an air force, with a total of 350,000 combatants, <strong>and</strong> <strong>in</strong><br />

May 1945 there were 800,000 troops organized <strong>in</strong> four armies <strong>and</strong> 52 divisions.<br />

39 In the People’s Liberation Struggle, 305,000 fighters lost their lives<br />

<strong>and</strong> 425,000 were wounded. 40 The Communist Party of <strong>Yugoslav</strong>ia lost<br />

50,000 members <strong>in</strong> combat. Three-fourths of the prewar cadres were killed,<br />

as were over half of those admitted to the Party dur<strong>in</strong>g the war. 41 The<br />

communists led charges <strong>and</strong> were expected to sacrifice their lives. In a bizarre<br />

note from his memoirs, Tito’s one-time close aide Milovan Djilas wrote<br />

that the communists believed that God was one their side—Djilas allegedly<br />

experienced a religious vision of Jesus Christ, whom Djilas considered a<br />

protocommunist. 42<br />

The movement’s political success was exemplified <strong>in</strong> the build<strong>in</strong>g of a<br />

broad antifascist coalition, or “Popular Front.” From 1942 to 1944, the<br />

country was covered with a web of “People’s Liberation Committees,” the<br />

organs of government of the emerg<strong>in</strong>g <strong>Yugoslav</strong> federation, founded at Jajce<br />

<strong>in</strong> central Bosnia on 29 November 1943. These committees <strong>in</strong>cluded a number<br />

of noncommunists <strong>and</strong> relatively large numbers of women. In 1944 <strong>in</strong><br />

Dalmatia alone, 965 women were active <strong>in</strong> military <strong>and</strong> civilian service with<br />

the People’s Liberation Committees. 43 F<strong>in</strong>ally, ethnic m<strong>in</strong>orities (e.g., Jews,<br />

Slovaks, Czechs, Ukra<strong>in</strong>ians, Poles, Italians, Magyars, Roma, Turks, Albanians,<br />

<strong>and</strong> others) were also represented <strong>in</strong> Partisan ranks. More than 2,000<br />

96 balkan idols

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