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Balkan Idols: Religion and Nationalism in Yugoslav States

Balkan Idols: Religion and Nationalism in Yugoslav States

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ated <strong>in</strong> the new Europe <strong>and</strong> postcommunist world. 96 Third World countries,<br />

as Sadat testified <strong>in</strong> his memoirs, held Tito <strong>and</strong> nonalignment <strong>in</strong> high<br />

regard. 97 At the home front, the Tito memory could have been a vibrant<br />

check aga<strong>in</strong>st the danger of ethnic nationalism. Internationally competitive<br />

<strong>Yugoslav</strong> sports, another product of the Tito era, could have rema<strong>in</strong>ed an<br />

effective cohesive force of the nation <strong>and</strong> source of national pride, as is the<br />

case <strong>in</strong> many countries worldwide. 98 Concurrently, <strong>Yugoslav</strong> sports operated<br />

as a “safety-valve for mitigat<strong>in</strong>g <strong>in</strong>tergroup tensions.” 99 Of course, pan-<br />

<strong>Yugoslav</strong> nationalism, born dur<strong>in</strong>g the Tito era, alone could not help the<br />

country to completely succeed. <strong>Yugoslav</strong>ia should have been earlier <strong>and</strong> fully<br />

democratized. Yet was that possible?<br />

108 balkan idols

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