Balkan Idols: Religion and Nationalism in Yugoslav States

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Stanković, Vladimir, 40, 41. See also Croatian Church abroad Stefan (Boca), Bishop, 32 Stepinac, Alojzije, Cardinal, 19–20, 152 n.100, 229–230 beatification of, 148, 152 n.104, 176 communist trial of, 26–27, 29 his cult in postcommunist Croatia, 176–177, 189 and persecution of Serbs and Jews in NDH, 118, 152, 155–156 Strossmayer, Josip Juraj, Bishop, 10, 19, 67 Studenica monastery, 7, 128, 249 n.25 S ˇ usˇak, Gojko, 141, 172, 207 S ˇ usˇtar, Alojz, Archbishop, 126 Sutjeska, battle of, 96 n. 42, 97 Svete Zdenko, 138–139, 138 nn. 27, 32, 138 n. 33. See also Church- State relations Taliban, 169 Theodemocracy, 131 Thirteen Centuries of Christianity in the Croat People. See Great Novena Tito, Josip Broz, 19, 31, 43–44, 54– 55, 56–57, 99, 125, 130, 133, 135, 188, 224–226 conflict with Stalin and Cominform, 26, 95–96, 98, 98 n.46 cult of, 80–81, 80 n.22, 89–91, 103–105 his dictatorship, 104, 104 n.81 memory in successor states, 207– 208 personal views about religion, 103 Tudjman, Franjo, 57, 103, 107, 140, 147–148, 147 nn.78–79, 161, 196 n.40 and Croatian Catholicism 141, 147– 148, 190–191 Turčinović, Josip, 4 n.6, 69 UDBA (SDB, SDS), communist secret police, 11, 28, 30 n.56, 35, 48, 133–134, 134 n.4, 141 n.43, 153 n.106 Ukraine, 116, 164 n.170, 268 n.64 Uniatism, 15, 18, 146, 159–160, 164– 170 United States, 80, 92–93, 113, 177, 181, 192, 195–196, 198, 201, 204, 222 Unković, Vitomir, 134, 138, 138 n.32, 139 n.33, See also Commissions for religious affairs Ustasˇas, 18, 28, 69, 110, 188–189. See also Independent State of Croatia Vasilije (Kačavenda), Bishop, 156, 180 Vatican, 25, 47, 135, 146, 150, 162– 164, 177, 189–190, 195, 198. See also John Paul II Veresˇ, Tomo, 31 Veselica, Marko, 57, 63 n.35 Vidovdan (St.Vitus Day), 8, 18, 20, 128 Vincetić, Luka, 179 Vračar. See St. Sava’s Memorial church Vrcan, Srdjan, 50, 102, 132, 154 n.114. See also Atheism; Secularization Wars in Croatia and Bosnia (1991– 1995), 141, 153–154, 165–166, 171, 185, 191, 201. See also Croatian War for the Fatherland World Conference of Religion and Peace (WCRP), 180 n.59, 239, 239 n.54 World Council of Churches (WCC), 33, 46, 53 World War I, 18, 39–40, 128, 131 World War II, 21–24, 69, 131, 147, 150–151, 156–157 wartime massacres and torture 23, 118, 177 Young Muslims, 74, 76, 142 Youth Relay. See Tito, Josip Broz Yugonostalgia movement, 208 Yugoslav Muslim Organization (YMO), 11, 76 Yugoslav National Team. See Sport in Yugoslavia Yugoslav People’s Army, 96, 138–139, 139 n.35, 154, 163 index 331
Yugoslavs (by nationality), 101–102, 207, 207 nn.84–85 Z ˇ anić, Pave, Bishop, 121, 147–148 Z ˇ ića monastery, 6–7, 51–52 332index Z ˇ itomislić monastery, 121 Zovko, Jozo, 111–112, 111 n.13, 122. See also Apparitions at Medjugorje Zulfikarpasˇić, Adil, 87–88, 142
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Balkan Idols: Religion and National
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RELIGION AND GLOBAL POLITICS SERIES
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3 Oxford New York Auckland Bangkok
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transitions in many former communis
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sounded appealing to the Western au
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served at an institutional level),
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this book was accomplished in Washi
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dividuals for support, guidance, an
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10. Religion as Hallmark of Nationh
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eign invaders and domestic ethnic f
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xxiv chronology “Islamic Communit
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1989 Celebrations of the 600th anni
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SLOVENIA Croat Catholic Serb Orthod
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eligious descent and vague cultural
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Yugoslav state, Tito’s Yugoslavia
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point and its lost paradise. Kosovo
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mjanić created in 1639 the first C
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established in all six Yugoslav rep
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jvodina and in northern Croatia: (9
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great migration of Serbs from Kosov
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The concordat ...would eventually m
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“many in Yugoslavia would regret
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known as the Partizani, or Partisan
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Bosnian Muslim men. Nonetheless, th
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lished in 1944 by the antifascist P
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ethnic, religious, and racial hatre
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treating pro-Axis groups in May 194
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first “concrete” ecumenical Cat
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cism as the leading social and poli
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communities in 1970. According to 1
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38 balkan idols Religion Erodes, Ch
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formed as part of Germanus’ Avala
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Orthodox Church, whose foreign bran
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styled system who had used police r
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in 1953, the Serbs and Montenegrins
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anch of the Church, Bishop Dionisij
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The Holy Assembly of Bishops veheme
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tenegro). The Holy Assembly of Bish
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In spite of Germanus’ patriotic r
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4 the catholic church and the makin
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commitment to the Church’s nonint
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separable in mutual interaction.”
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political authorities have no right
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Biskupija near Knin, was labeled
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historian Bishop Milasˇ built his
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with both of two key themes, religi
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Catholic Slavic peoples stand again
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Marija Bistrica Cardinal Kuharić s
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5 the bosnian ulema and muslim nati
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eligious label as a national name a
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on 5 November 1969 in Sarajevo and
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anian, headquartered at Prizren. Sh
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erness.” 30 A governmental docume
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want to overthrow the legitimate he
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month of Ramadan, state television
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Community banned direct involvement
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are with us in our thoughts and pra
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anniversary of the end of World War
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At the Sarajevo Olympic Games, even
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In Yugoslavia, wrote C. L. Sulzberg
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The 1948 the Tito-Stalin split came
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venes, Muslims, Montenegrins, and M
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88.8 percent never attended church,
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this. Another fear was of assassina
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second Yugoslavia involved moderniz
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ated in the new Europe and postcomm
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Croats of the Čitluk-Medjugorje pa
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indictment, Zovko made the speeches
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has a long Catalan nationalist trad
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electoral campaigns. 34 The anticom
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West Germany and other west Europea
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Some members of the Bishops’ Conf
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movie, starring Martin Sheen as Fat
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church leaders frequently visited t
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engraved with insignia of the Serbi
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Serbs attended a ground-breaking ce
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mon permanent home, in contrast to
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the Serbian Church had 27 bishops,
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the early 1970s, clandestine police
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ight to demand of our state courts
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the visit would not aggravate ethni
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in Serb-populated areas, in order t
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plurality of 43 percent and beat fo
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patriarchal seat, the incumbent pat
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diplomatic note filed by Belgrade t
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the bishop of Mostar in the 1980s,
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to Jasenovac twice, in 1985 and aga
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continued the apology of Cardinal S
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icism) to demolish the Orthodox par
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terpretation of recent church histo
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vidual can be endangered. They refe
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international forces. Amen.” 145
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as occasional minor punitive action
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appealed for international recognit
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in Bosnia-Herzegovina presented in
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the Catholic Church in Croatia desi
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New mosques mushroomed in areas und
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thereby insulating themselves even
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offered Karadzˇić monastic life a
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While the postcommunist Croatian na
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Orthodox Church: the metropolitan o
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“Epistle on the Occasion of the F
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significant funds for various confl
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controversies from church history.
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11 the twilight of balkan idols In
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“European” as many times as the
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ecame Croatia’s law, granted perm
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eign intelligence activities in Cro
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of the 1996-97 local, regional, and
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Israel by revising his historical s
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and Herzegovina Franciscan monks, b
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The bishops lashed out at the gover
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the Church helped the HDZ to win el
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churches of Serbia and Russia appea
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206 balkan idols Orphans of Brother
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nament in 2001, Yugoslav basketball
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orn between 1950 and 1980 stayed at
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sine qua non of every efficient gov
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1913) are a sufficient warning agai
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national autocephalous church of Mo
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218 balkan idols The Myth of Religi
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evidently nothing can halt seculari
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Phenomena similar to the mobilizati
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evil individuals. Somehow, only com
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However, as one of the competing na
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1998 described earlier. The old myt
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instruments of anticommunism. Becau
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saints will operate as building blo
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now the myths of the Yugoslav broth
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Peace Accords, the international co
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tenegro. The Serbian Orthodox Churc
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Serb Republic. According to the Bos
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All things considered, it seems tha
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9. See “The Middle East and the B
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decfeb00/libraries.htm, “Museums
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28. J. Gardner Wilkinson, Dalmatia
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2. The First Strife 1. Muzˇić, Ka
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Orthodox patriarchate for the year
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53. “Memorandum on Crimes of Geno
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English translation of the Party pr
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114. According to Katolička Crkva
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In addition, “the rate of such se
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chairman of Croatia’s Commission
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27. In his 1972 Easter message, “
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to Nin), a photo-monograph (Zadar:
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17. Samardzˇić, Religious Communi
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20. Bilo je časno zˇivjeti s Tito
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59. Ramet, Nationalism and Federali
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7. Mary-making in Herzegovina 1. On
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aragua to support the Contras and c
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Page 341 and 342: contrast to the communist era, did
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Page 347 and 348: “Crkvene manifestacije i hodočas
Page 349 and 350: the archbishop of Split-Makarska, h
Page 351 and 352: Cerić, Mustafa. At the time of the
Page 353 and 354: The Crime of Genocide—A Plea for
Page 355 and 356: Serbs of the Habsburg Military Bord
Page 357 and 358: Ekmečić, Milorad. “Jugoslavensk
Page 359 and 360: Raspeto Kosovo: Unisˇtene i oskrna
Page 361 and 362: Snegarov, Ivan. Istoriia an Okhrids
Page 363 and 364: Basara, Svetozar, 157-158 Bečkovi
Page 365 and 366: Interfaith marriages, 101, 169, 207
Page 367: Prohor Pčinjski, monastery 150, 15
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Balkan Idols: Religion and Nationalism in Yugoslav States

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