Balkan Idols: Religion and Nationalism in Yugoslav States

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jedniku BKJ, zagrebačkom nadbiskupu kardinalu Franji Kuhariću i Biskupskoj Konferenciji Jugoslavije.” OKO, 16–30 November 1989. ———. “Otvoreno pismo ocu Atanasiju Jevtiću.” Danas, 13 August 1991. Vrcan, Srdjan, et al. Polozˇaj, svest iponasˇanje mlade generacije Jugoslavije. Zagreb: IDIS, 1986. Zakon o pravnom polozˇaju vjerskih zajednica Socijalističke Republike Hrvatske. Zagreb: Narodne Novine, 11 April 1978. Z ˇ erjavić, Vladimir. Opsesije i megalomanije oko Jasenovca i Blajburga: gubici stanovnisˇtva Jugoslavije u Drugom svjetskom ratu. Zagreb: Globus, 1992. ———. Population Losses in Yugoslavia, 1941–1945. Zagreb: Dom and Svijet, 1997. Z ˇ ivković, Gordana, ed. Čovek i crkva u vrtlogu krize: sˇta nam nudi pravoslavlje danas?. Nisˇ: Gradina, 1993. Z ˇ ivković, Ilija, ed. Ranjena Crkva u Hrvatskoj—unisˇtavanje sakralnih objekata u Hrvatskoj 1991–1995. Zagreb: Hrvatski Informativni centar, 1996. ———. Raspeta Crkva u Bosni i Hercegovini—unisˇtavanje katoličkih sakralnih objekata u Bosni i Hercegovini 1991–1996. Zagreb: Hrvatski Informativni centar, 1998. Zorica, Slavko. “Dalmatinske teme i dileme” (Dalmatia’s Themes and Dilemmas). Pravoslavlje, 15 April 1988. Literature in Other Languages Bizilj, Ljerka. Cerkev v policijskih arhivih. Ljubljana: Cankarjeva Zalozˇba, 1990. Cannata, Francesco Maria. “Mosca-Belgrado: L’Asse Ecclesiastico Antioccidentale.” LIMES, no. 1/2000, June 2000. Dimevski, Slavko. Istorija na Makedonskata pravoslavna crkva. Skopje: Makedonska knjiga, 1989. Garde, Paul. Vie et mort de la Yougoslavie. Paris: Fayard, 1994. “Gli Stati-Mafia: Criminalità e potere a cavallo dell’ Adriatico—I pericoli per L’Italia.” LIMES—Quaderno Speciale, May 2000. Gorymov, M. M. Russkie doborvoltsy v Bosnii, 1992–1995 gg. Moscow: Vestnik, 1997. Hory, Ladislaus. Der Kroatische Ustascha-Staat, 1941–1945. Stuttgart: Deutsche Verlags-Anstalt, 1964. Manoschek, Walter. Serbien ist Judefrei: militarische Besatzungpolitik und Judenvernichtung in Serbien 1941/42. Munich: R Oldenbourg, 1993. Mattei, Giampaolo. Il cardinale Alojzije Stepinac: una vita eroica nella testimonianza di quanti con lui sono stati vittime della persecuzione nella Jugoslavia comunista. Vatican City: L’Osservatore romano, 1999. Melčić, Dunja, ed. Der Jugoslawien-Krieg: Handbuch zu Vorgeschichte, Verlauf und Konsequenzen. Wiesbaden: Westdeutscher Verlag, 1999. Omrčanin, Ivo. Diplomatische und politische Geschichte Kroatiens. Washington, DC: Ivor Press, 1990. Rastello, Luca. “La Vergine Strategica: Medjugorje come fulcro del nazionalismo Croato.” LIMES, no. 1/2000, June 2000. Rivelli, Marco Aurelio. L’arcivescovo del genocidio:monsignor Stepinac, il Vaticano e la dittatura ustascia in Croazia, 1941–1944. Milan: Kaos, 1999. Roter, Zdenko. Katolisˇka cerkev in drzˇava v Jugoslaviji 1945–1973. Ljubljana: Cankarjeva Zalozˇba, 1976. selected bibliography 323
Snegarov, Ivan. Istoriia an Okhridskata arkhieskopiia-patriarshiia. Vol. 2. 2nd ed. Sofiia: Akademichno izdatelstvo “Prof. Marin Drinov,” 1995. Shtylla, Valter. Monumente kulture ne Kosove. Tirane: Butimet Toena, 1998. Turczynski, Emanuel. Konfession und Nation: Zur Fruhgeschichte der serbischen und rumanischen Nationsbildung. Düsseldorf: Padagogischer Verlag Schwann, 1976. Velev, Ilija. Pregled na srednovekovni crkvi i manastiri vo Makedonija. Skopje: Nasˇa knjiga, 1990. Newspapers and Periodicals AKSA. Zagreb. Borba. Daily. Belgrade. Crkva u svijetu. Monthly review of theology. Split. Duga. Weekly. Belgrade. Feral Tribune. Weekly. Split. Glas Crkve. S ˇ abac-Valjevo Diocese, Valjevo, Serbia. Glas Knocila—Katolički tjednik. Zagreb. Glasnik Srpske pravoslavne crkve. Belgrade. Glasnik Vrhovnog Islamskog Starjesˇinstva. Bimonthly. Sarajevo. Knjizˇevne novine. Belgrade, Association of Writers of Serbia. LIMES. Italian Journal of Geopolitics. Rome. MI—list katoličke mlade zˇi. Zagreb. Monitor. Weekly. Podgorica, Montenegro. Nacional. Weekly. Zagreb. Nasˇa Borba. Daily. Belgrade. Nedjeljna Dalmacija. Weekly. Split. NIN—Nedeljne informativne novine. Weekly. Belgrade. Novi list. Rijeka, Croatia. Osservatore romano. Vatican City. Politika. Daily. Belgrade. Pravoslavlje—novine Srpske patrijarsˇije (Newspaper of the Serbian patriarchate). Belgrade. Preporod—Islamske informativne novine. Sarajevo. Radio Free Europe/Radio Liberty. News agency. Washington, DC. Relazioni religiose. Monthly bulletin. Trieste, Italy. Religija, politika, drusˇtvo. Bimonthly bulletin. TANJUG, Belgrade. Republika. Biweekly. Belgrade. Slobodna Dalmacija. Daily. Split. Sluzˇbene vijesti Biskupske konferencije Jugoslavije. Zagreb. Vesnik. Monthly newsletter. Association of Orthodox Clergy of Yugoslavia, Belgrade. Vijesnik. Daily. Zagreb. Vijesnik biskupije splitske i makarske. Office of the Archibsop, Split. Vijesnik nadbiskupije splitsko-makarske. Office of the Archbishop, Split. 1982–1991. 324 selected bibliography
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Balkan Idols: Religion and National
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RELIGION AND GLOBAL POLITICS SERIES
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3 Oxford New York Auckland Bangkok
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transitions in many former communis
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sounded appealing to the Western au
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served at an institutional level),
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this book was accomplished in Washi
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dividuals for support, guidance, an
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10. Religion as Hallmark of Nationh
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eign invaders and domestic ethnic f
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xxiv chronology “Islamic Communit
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1989 Celebrations of the 600th anni
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SLOVENIA Croat Catholic Serb Orthod
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eligious descent and vague cultural
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Yugoslav state, Tito’s Yugoslavia
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point and its lost paradise. Kosovo
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mjanić created in 1639 the first C
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established in all six Yugoslav rep
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jvodina and in northern Croatia: (9
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great migration of Serbs from Kosov
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The concordat ...would eventually m
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“many in Yugoslavia would regret
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known as the Partizani, or Partisan
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Bosnian Muslim men. Nonetheless, th
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lished in 1944 by the antifascist P
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ethnic, religious, and racial hatre
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treating pro-Axis groups in May 194
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first “concrete” ecumenical Cat
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cism as the leading social and poli
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communities in 1970. According to 1
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38 balkan idols Religion Erodes, Ch
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formed as part of Germanus’ Avala
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Orthodox Church, whose foreign bran
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styled system who had used police r
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in 1953, the Serbs and Montenegrins
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anch of the Church, Bishop Dionisij
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The Holy Assembly of Bishops veheme
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tenegro). The Holy Assembly of Bish
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In spite of Germanus’ patriotic r
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4 the catholic church and the makin
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commitment to the Church’s nonint
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separable in mutual interaction.”
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political authorities have no right
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Biskupija near Knin, was labeled
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historian Bishop Milasˇ built his
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with both of two key themes, religi
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Catholic Slavic peoples stand again
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Marija Bistrica Cardinal Kuharić s
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5 the bosnian ulema and muslim nati
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eligious label as a national name a
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on 5 November 1969 in Sarajevo and
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anian, headquartered at Prizren. Sh
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erness.” 30 A governmental docume
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want to overthrow the legitimate he
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month of Ramadan, state television
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Community banned direct involvement
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are with us in our thoughts and pra
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anniversary of the end of World War
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At the Sarajevo Olympic Games, even
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In Yugoslavia, wrote C. L. Sulzberg
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The 1948 the Tito-Stalin split came
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venes, Muslims, Montenegrins, and M
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88.8 percent never attended church,
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this. Another fear was of assassina
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second Yugoslavia involved moderniz
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ated in the new Europe and postcomm
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Croats of the Čitluk-Medjugorje pa
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indictment, Zovko made the speeches
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has a long Catalan nationalist trad
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electoral campaigns. 34 The anticom
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West Germany and other west Europea
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Some members of the Bishops’ Conf
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movie, starring Martin Sheen as Fat
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church leaders frequently visited t
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engraved with insignia of the Serbi
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Serbs attended a ground-breaking ce
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mon permanent home, in contrast to
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the Serbian Church had 27 bishops,
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the early 1970s, clandestine police
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ight to demand of our state courts
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the visit would not aggravate ethni
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in Serb-populated areas, in order t
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plurality of 43 percent and beat fo
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patriarchal seat, the incumbent pat
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diplomatic note filed by Belgrade t
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the bishop of Mostar in the 1980s,
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to Jasenovac twice, in 1985 and aga
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continued the apology of Cardinal S
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icism) to demolish the Orthodox par
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terpretation of recent church histo
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vidual can be endangered. They refe
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international forces. Amen.” 145
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as occasional minor punitive action
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appealed for international recognit
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in Bosnia-Herzegovina presented in
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the Catholic Church in Croatia desi
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New mosques mushroomed in areas und
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thereby insulating themselves even
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offered Karadzˇić monastic life a
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While the postcommunist Croatian na
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Orthodox Church: the metropolitan o
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“Epistle on the Occasion of the F
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significant funds for various confl
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controversies from church history.
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11 the twilight of balkan idols In
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“European” as many times as the
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ecame Croatia’s law, granted perm
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eign intelligence activities in Cro
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of the 1996-97 local, regional, and
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Israel by revising his historical s
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and Herzegovina Franciscan monks, b
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The bishops lashed out at the gover
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the Church helped the HDZ to win el
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churches of Serbia and Russia appea
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206 balkan idols Orphans of Brother
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nament in 2001, Yugoslav basketball
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orn between 1950 and 1980 stayed at
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sine qua non of every efficient gov
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1913) are a sufficient warning agai
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national autocephalous church of Mo
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218 balkan idols The Myth of Religi
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evidently nothing can halt seculari
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Phenomena similar to the mobilizati
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evil individuals. Somehow, only com
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However, as one of the competing na
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1998 described earlier. The old myt
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instruments of anticommunism. Becau
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saints will operate as building blo
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now the myths of the Yugoslav broth
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Peace Accords, the international co
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tenegro. The Serbian Orthodox Churc
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Serb Republic. According to the Bos
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All things considered, it seems tha
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9. See “The Middle East and the B
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decfeb00/libraries.htm, “Museums
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28. J. Gardner Wilkinson, Dalmatia
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2. The First Strife 1. Muzˇić, Ka
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Orthodox patriarchate for the year
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53. “Memorandum on Crimes of Geno
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English translation of the Party pr
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114. According to Katolička Crkva
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In addition, “the rate of such se
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chairman of Croatia’s Commission
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27. In his 1972 Easter message, “
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to Nin), a photo-monograph (Zadar:
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17. Samardzˇić, Religious Communi
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Page 325 and 326: 70. Religion, Politics, Society, 15
Page 327 and 328: the religious genocide) (Belgrade:
Page 329 and 330: 130. NIN, 8 December 1991. The appe
Page 331 and 332: former chairman of the League of Co
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Page 335 and 336: 74. “Deklaracija svesrpskog crkve
Page 337 and 338: 38. Tudjman earned a bad name in th
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Page 341 and 342: contrast to the communist era, did
Page 343 and 344: 29. Interview with Filip David, Fer
Page 345 and 346: must now choose between disintegrat
Page 347 and 348: “Crkvene manifestacije i hodočas
Page 349 and 350: the archbishop of Split-Makarska, h
Page 351 and 352: Cerić, Mustafa. At the time of the
Page 353 and 354: The Crime of Genocide—A Plea for
Page 355 and 356: Serbs of the Habsburg Military Bord
Page 357 and 358: Ekmečić, Milorad. “Jugoslavensk
Page 359: Raspeto Kosovo: Unisˇtene i oskrna
Page 363 and 364: Basara, Svetozar, 157-158 Bečkovi
Page 365 and 366: Interfaith marriages, 101, 169, 207
Page 367 and 368: Prohor Pčinjski, monastery 150, 15
Page 369: Yugoslavs (by nationality), 101-102
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Balkan Idols: Religion and Nationalism in Yugoslav States

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