CONTRA LA INERCIA AGAINST INERTIA - granada cultura
CONTRA LA INERCIA AGAINST INERTIA - granada cultura
CONTRA LA INERCIA AGAINST INERTIA - granada cultura
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(4) Marie-Loup Sougez (ed.). Historia<br />
general de la fotografía. Madrid: Ediciones<br />
Cátedra, 2007. p. 217.<br />
(5) Roland Barthes. La cámara lúcida.<br />
Madrid: Paidós, 2010. p. 117.<br />
132<br />
a very well known fact that famous great painters<br />
turned very quickly to Photography as an auxiliary<br />
tool in the creation of their works. Going against<br />
the opinion generally held among the painters of his<br />
time, Delacroix openly recognised the usefulness of<br />
this new medium for his needs 4 , and we know that<br />
Courbet made use of dozens of photographs to compose<br />
his figures. Many more were to come later, but<br />
they all conceived of Photography as a mere instrumental<br />
support, a model that the painter’s skill had to<br />
correct or improve. Roland Barthes established that<br />
Photography involved a radically exact capture of<br />
reality 5 , but all the painters that made use of it kept<br />
up a constant struggle to tone down this radicality,<br />
at least until the arrival of hyper-realism. The fact is<br />
that while Photography fought with determination<br />
throughout the 19th and 20th centuries to ultimately<br />
achieve its own artistic status in the avant-gardes of<br />
the inter-war years (Man Ray, like Félix Nadar was,<br />
curiously, a failed painter), painters, especially those<br />
closest to academic style, continued to make use of<br />
photographs without this leading to any sort of conflict,<br />
but without the relation becoming as obvious as<br />
it is, for example, in Pomet’s canvasses.<br />
It was not until the mid-20th century, with artists<br />
such as Robert Rauschenberg and his combine paintings,<br />
that Photography became palpably present<br />
in pictorial discourse, even though it was more as<br />
an object than a bearer of its own visual rhetoric.<br />
Throughout the 1960s, Gerhard Richter (Dresden,<br />
1932) opened up a controversial field of experimentation<br />
by pictorially recreating photographs in his<br />
canvases in an integral manner. However, this had<br />
little or nothing to do with the hyper-realist school<br />
(whose brief journey, wherever it was subjected<br />
to the orthodox loyalty to a photographic support,<br />
proved to be artistically sterile), but rather with the<br />
crucial moment when Painting began to use its own<br />
means to investigate what a photograph is beyond<br />
the mere object or model for the copier, what it can<br />
tell us and, above all, how it tells us, what it hides<br />
and what can be obtained from its translation to the<br />
surface of a canvas. What Richter questioned in his<br />
work is something that could serve to introduce Paco<br />
Pomet’s universe of images.<br />
Young Pomet’s fascination with the variety of the<br />
visible revealed to him through the optics of a simple<br />
pair of glasses was no more than a foretaste of<br />
the fascination that Photography – that outstanding<br />
daughter of Optics – was to open up to the painter<br />
from the first moment he adopted figuration as<br />
his only vehicle of expression. There are probably<br />
several reasons why Pomet turned to Photography:<br />
first of all, because only this medium can hold com-