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CONTRA LA INERCIA AGAINST INERTIA - granada cultura

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148<br />

building as if it were a cow. These works are underlain<br />

by a view of life as a journey fatally linked to places or<br />

buildings that act simultaneously as objects of ambition<br />

and as existential hindrances.<br />

In El heredero (2006) [p. 119] and Heiress (2010)<br />

Paco Pomet again takes up these concepts, synthesizing<br />

a melancholy vision of the individual and the<br />

conditioning he is subjected to from the sphere of the<br />

private and familial and at a stage of life the artist<br />

returns to again and again – childhood. Both canvasses<br />

consist in the alteration of studio photographs<br />

where a boy in one and a girl in the other pose for<br />

the camera with obvious discomfort. Everything on<br />

the canvas is eloquent: the faces stare straight at us<br />

pathetically, and, following old customs not entirely<br />

forgotten, the child’s clothing attempts to make it<br />

look like an adult. The dramatic effect is produced by<br />

a sort of surgical-pictorial intervention that removes<br />

the legs from the bodies, replacing them with the legs<br />

of the furniture which, following the universal stereotype<br />

of the full-length portrait, accompanies the figure<br />

to make up the composition. The substitution trick<br />

is even more obvious when we compare the painting<br />

of the boy with the original image used by Pomet<br />

– a photograph by the Peruvian Martín Chambi (1891-<br />

1973) titled Boy with Hat (1928). The tone and haggard<br />

expression of the charmless faces and bodies<br />

Martín Chambi Jiménez: Child with Hat, 1928<br />

Martín Chambi Photographic Archive<br />

Paco Pomet: El heredero, 2006<br />

oil on canvas, 120 × 103 cm<br />

would have been sufficient to take apart like a mask<br />

the artificial, bourgeois, affected stereotype of the<br />

child portrait, but Pomet’s logic intervenes to lead the<br />

image towards the terrain of the monstrous and the<br />

grotesque. It does so with the particularity that here<br />

it does not rest at the mere surgical trick – the reification<br />

undergone by these children is also the sickly appearance,<br />

the physical expression of a life’s journey<br />

that has scarcely begun in which an above all moral<br />

and social material legacy holds them back, paralyzes<br />

them and incorporates them into the furniture of a

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