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El cos: objecte i subjecte de les ciències humanes i socials El ...

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RESUMS / RESÚMENES / ABSTRACTS:<br />

_______________________________________________________________<br />

28.01 matí/mañana/morning<br />

SESSIONS PLENÀRIES/ SESIONES PLENARIAS/ PLENARY SESSIONS:__<br />

Sala d’actes <strong>de</strong> l’IEC:<br />

<strong>El</strong> cuerpo femenino: genealogías <strong>de</strong> libertad<br />

Milagros Rivera<br />

Universitat <strong>de</strong> Barcelona<br />

Me acercaré a la historia <strong>de</strong>l cuerpo teniendo en cuenta el hecho casual pero necesario <strong>de</strong> la<br />

sexuación humana. Estudiaré algunas invenciones simbólicas para <strong>de</strong>cir el sentido libre <strong>de</strong>l ser<br />

mujer en la Europa cristiana, particularmente en la medieval.<br />

Reconstructing the prehistoric body<br />

2<br />

Claudine Cohen<br />

École <strong>de</strong>s hautes étu<strong>de</strong>s<br />

en sciences socia<strong>les</strong>,<br />

Paris<br />

Prehistorians have invented indirect methods in or<strong>de</strong>r to know the appearance, consciousness,<br />

use and meaning of the Human body in prehistoric times. For a very long part of the<br />

Palaeolithic, palaeontologists <strong>de</strong>al mostly with rare and scattered bones, from which they<br />

attempt to reconstruct anatomically the skeleton, figure, gait, sexual dimorphism, and other<br />

features such as musc<strong>les</strong>, hair and skin color which are even more hypothetical, in or<strong>de</strong>r to<br />

account for body adaptations and evolution in extinct human species.<br />

On another hand, technological experimentations provi<strong>de</strong> ways to approach body<br />

consciousness through the un<strong>de</strong>rstanding of toolmaking and tool use and through the<br />

reconstruction of gestures and the “chaîne opératoire”, while footprints and hand stencils in<br />

Upper palaeolithic ornated caves can give direct evi<strong>de</strong>nce of physical human presence and<br />

intention.<br />

For the more recent periods, burials and figurative art provi<strong>de</strong> insights into body consciousness,<br />

and into the social uses and symbolic meanings of the human body in these ancient times.<br />

From the Atlantic shores to the Don Valley, from the Gravettian to the Magdalenian, upper<br />

Palaeolithic sites have yiel<strong>de</strong>d an abundance of sculpted feminine figures, naked bodies with<br />

no facial features and opulent shapes, or more slen<strong>de</strong>r figures. The Human body is also<br />

metonymically represented by genitals that often coexist with more realistic representations.<br />

Such body states as pregnancy and sexual postures seem to be represented with predilection.<br />

Through the attention to these different features, prehistoric sciences find access to the human<br />

body, not only as an anatomical, but also as a major cultural reality. However it should not be<br />

forgotten that this knowledge of our ancestors’ bodies and its social uses is indirect, highly<br />

hypothetical and often influenced by assumptions and prejudices

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