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Øredøvende tavshed - Aarhus Universitet

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considered necessary by Bakhtin to define a novel, Auricula demonstrates the<br />

fundamental characteristics of the concept of heteroglossia and dialogism. The analysis<br />

of the linguistic peculiarities of Auricula shows a very deliberate play with different<br />

linguistic spheres – features that the stylistic theory has been excellent at revealing. The<br />

Bakhtinian theory of polyphony has also proven useful but only in a broader<br />

understanding of the concept: the specific notion of a plurality of voices is not present in<br />

Auricula but a more general use of the term revealed Auricula as very polyphonic all the<br />

same. I have thus argued that the Bakhtinian categories in both his stylistic theory and his<br />

theory of polyphony are too rigid.<br />

For a further characterization of Auricula, the concept of grotesque realism appears<br />

to be the most accurate term. From the grotesque realism both the concept of degradation<br />

and inversion seem omnipresent in Auricula as does “the material bodily principle”. The<br />

auricula singularis phenomenon is the explicit core of the grotesque realism<br />

representation but at the metapoetic level grotesque realism also reigns: the concept of<br />

degradation becomes another way to look at the demetaphorizational principle in the<br />

Højholt poetics. However, the way grotesque realism is introduced in the novel, is<br />

reversed compared with the Bakhtinian notion of the concept, and as such I have used the<br />

term realistic grotesque to pinpoint Auricula. The realistic grotesque universe has also<br />

close affinities with the one of the modern fantastic genre as Todorov sees it as it deals<br />

with the complete acceptance of grotesque and fantastic elements in the realistic fictional<br />

world. This mixture of different spheres is a result of the overall Auricula hybridity. The<br />

postcolonial theory has proven useful in regard to these hybrid expressions: Auricula<br />

shows how the world is ruled by hierarchical dichotomies and challenges this thinking by<br />

promoting a hybrid and ambivalent world. Auricula thereby establishes the world of<br />

literature as a Bhabhan “third space” of dialogical contrasts and ambivalence. All things<br />

concluded this eclectic approach to Auricula has proven a very suitable way to analyze<br />

Auricula and has also shed new light on the Højholt poetics in general.<br />

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