24.02.2013 Views

A CRIMINAL HISTORY OF MANKIND

A CRIMINAL HISTORY OF MANKIND

A CRIMINAL HISTORY OF MANKIND

SHOW MORE
SHOW LESS

You also want an ePaper? Increase the reach of your titles

YUMPU automatically turns print PDFs into web optimized ePapers that Google loves.

it. Socrates believed it was a craving for knowledge; the Buddha, a craving for eternity; the Jewish<br />

prophets, a craving for God. Yet all have in common the insight that it is a desire for inner peace, a<br />

certain access to some inner world, and that our preoccupation with the material world is the result<br />

of some kind of confusion.<br />

The Romans seem to have been completely devoid of this insight. Their immense vitality found its<br />

highest expression in self-control, self-discipline. They lacked the evolutionary appetite for wisdom<br />

or the mystical craving for eternity. Like all ancient peoples, they possessed strong religious<br />

beliefs; but these expressed themselves in the form of superstitions: sacrifices to the gods, belief in<br />

oracles and omens. To us, these seem to have as little to do with religion as crossing yourself to<br />

avert the evil eye has to do with Christianity.<br />

In its mystical or evolutionary form, the religious impulse may be seen as man’s attempt to escape<br />

the limitations of left-brain consciousness. Human beings, alone of all animals, developed this<br />

divided form of consciousness in order to be able to concentrate on the particular. We needed to<br />

learn to cope with problems and intricacies that would have given any other creature a nervous<br />

breakdown. This ability carries heavy penalties: tension, headache, exasperation, a sense of<br />

entrapment.<br />

For various reasons, the people of Europe developed left-brain consciousness a great deal faster<br />

than the people of the east - of India and China, for example. This could simply be due to later<br />

development in the east; rice was not introduced into China until 2000 B.C., bringing about an<br />

agricultural revolution that made large communities possible. Even under the Shang dynasty, which<br />

began around 1500 B.C. - the time of the destruction of the Minoan Empire - China remained a<br />

country of small villages and farms. The sheer vastness of the country meant that the majority of its<br />

people lived in peace, far from the incursions of border raiders - it was not until the third century<br />

B.C. that Shih Huang ordered the building of the Great Wall. Similar reasons probably explain why<br />

India remained an essentially ‘right-brain’ culture, even after the incursion of the Aryans - who<br />

became an aristocratic warrior class - around 1500 B.C. (Again, we observe this odd coincidence of<br />

dates.) India’s first contact with the megalomaniac left-brain mentality occurred when Alexander<br />

the Great invaded in 327 B.C. (although the Persians had made north-western India a province two<br />

centuries earlier). And Alexander’s conquests hardly took him beyond the Indus. Significantly, the<br />

unrest that followed his death led to the founding of the first Indian Empire under Chandragupta.<br />

Asoka was his grandson; and we have seen that he gave a completely new meaning to the notion of<br />

empire.<br />

It was probably the earlier rise of agriculture in the Mediterranean - the ability of its farmers to feed<br />

large conglomerations of people - that led to its accelerated development; so did the fact that it was<br />

so much more vulnerable to invasion. The Romans developed from simple agriculturalists to<br />

empire builders in a few centuries, while the same development in China and India took millennia.<br />

The Mediterranean was a Darwinian forcing house, where success was achieved at the cost of<br />

ruthlessness. The Greeks had been concerned with questions about the universe and the nature and<br />

destiny of man; but the miseries of the Peloponnesian war made the Athenians as cruel and ruthless<br />

as the Romans who later destroyed Carthage. When Melos expressed a desire for independence in<br />

428 B.C. the Athenians killed all the males and sold the women and children into slavery.<br />

Thucydides said that the trouble with Athens was that it was unable to make up its mind; new<br />

leaders would be elected one day and executed the next. The philosophical temperament was<br />

unfitted for survival in the Mediterranean.

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!