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A CRIMINAL HISTORY OF MANKIND

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measuring device suspended from the plane - like a rope of the right length -would blow<br />

backwards. Then the inventor Barnes Wallace came up with the solution - to place two lights in the<br />

nose and tail of the plane, focused so that their two beams would blend into a single circle at the<br />

correct height. When a single circle appeared on the water, it was time to release the bomb.<br />

In moments of excitement, our two modes of perception also focus into a single point, and we<br />

experience a sense of total reality. The bird’s eye view and the worm’s eye view combine. When a<br />

man is feeling tired, he is flying at the wrong height; so although he is holding his wife in his arms,<br />

he is not aware of her reality. His immediacy perception is focused, but his meaning perception is<br />

blurred.<br />

If, on the other hand, he is talking to a friend about his wife, he may experience a sudden<br />

recognition of how much he loves her. His meaning perception has focused - but then, she is not<br />

present, so there is no immediacy perception.<br />

This is the problem of most human beings for most of the time. We are flying at the wrong height.<br />

So, as Walter stands in front of the mirror, he is trying to focus the two beams into a point. This is<br />

also why he enjoys making women describe what he is doing. Most of his sex life had been a blurry<br />

perception of immediacy. The writing of My Secret Life was an attempt to restore meaning<br />

perception. A simpler way of putting it would be to say that it restored objectivity.<br />

And now we can begin to see the problem in historical perspective. Human evolution was first of<br />

all a response to the challenge of survival. Man created civilisation for his own protection. But<br />

living in cities created territorial problems. Man went to war about boundaries. Because of this<br />

sense of the ‘alienness’ of his neighbour, robbery and piracy became part of his way of life.<br />

War forced man to grow up. The great dinosaurs had died out from sheer laziness, because there<br />

was no challenge. Man was faced with the opposite problem. He had created civilisation for<br />

security, and found that his fellow human beings were a far worse menace than wild animals and<br />

bad weather. War and natural disasters obliged him to become more vigilant than he had ever been<br />

as a Stone Age hunter. He was forced to develop the ‘microscope’ - left-brain perception. One<br />

result was cruelty and inhumanity. Another - more important - was increased efficiency in survival.<br />

Then man began to discover that there were enormous compensations in left-brain consciousness.<br />

Language is a left-brain function, and he could use language to store his past experience instead of<br />

forgetting it. He could even pass it on from generation to generation. Homer was not alive at the<br />

time of the Trojan War; but the whole experience had been preserved in language, and Homer was<br />

able to write it down two centuries later, so that Greeks in the time of Aeschylus and Sophocles<br />

could elaborate it into great dramas.<br />

Moreover, Plato discovered that thinking was man’s natural instrument for problem-solving, rather<br />

than old-fashioned trial and error. Any problem could be solved by thought. A slave who had never<br />

heard of geometry could be made to solve geometrical problems by reason alone. His pupil<br />

Aristotle inaugurated an ambitious project for applying these new techniques of thought to every<br />

department of human knowledge - and very nearly succeeded. Man had a breathtaking vision: the<br />

notion that he might not be merely human after all, but a close relative of the gods.<br />

The Roman experiment seemed to reveal that this was wishful thinking. The Romans were the most<br />

remarkable left-brain thinkers so far; they revelled in problem-solving, but they encountered all the<br />

disadvantages of left-brain awareness: its narrowness, its tendency to become bogged down in<br />

trivialities, its inherent pessimism. Roman civilisation seemed to prove that, in spite of the intellect

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