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A CRIMINAL HISTORY OF MANKIND

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turned into a kind of ‘closed shop’, a merely authoritarian dogma. Innocent III was the first pope to<br />

establish Inquisitors - the Dominicans - to root out heresy and burn the rebels. He was, in effect,<br />

screwing down the lid of a pressure-cooker. Sooner or later, it was bound to explode.<br />

Another ‘purist’, St Francis of Assisi, succeeded in remaining within the fold - although it was<br />

touch-and-go for a while and some of his followers were later burnt as heretics in Marseilles. But<br />

one of the stories concerning St Francis helps to pinpoint precisely what was happening in the final<br />

years of the Middle Ages. Francis Bernadone was the son of a rich businessman of Assisi - a<br />

member of the newly rising class that would undermine the Church. Legend declares that he fell in<br />

love with a beautiful woman, but that when he pressed his suit she pulled down her dress and<br />

revealed that one of her breasts was eaten away with cancer. It made him aware of the vanity of<br />

human desires and took him a step closer to recognising his mission. We find it easy enough to<br />

understand his reaction. He had, in effect, been converted from frivolity to seriousness. He felt an<br />

urge to turn his back on his futile life of dandyism and find some purpose into which he could<br />

channel his enormous energies. We can also see that his reaction might have been to seek out the<br />

best physician he could find and study the problem of cancer. (As it was, he spent three years<br />

tending lepers.) Instead, he created his movement of ‘poor friars’; he had, in effect, taken a<br />

backward step to the hermits in the desert. And this same retrogressive tendency is also symbolised<br />

by his positive loathing of money; when his friars brought donations, they had to bring them in<br />

their mouths and drop them into a heap of dung, to remind themselves that money was no more<br />

than excrement. We can understand his point - his father was probably obsessed by money and he<br />

took the opposite stance - and we can also see that he was taking his dislike too far. The circulation<br />

of money was the greatest single factor in freeing the mind of man from the stagnation of the<br />

Middle Ages. Francis’s heart was in the right place; it was his head that needed examining.<br />

And while popes were hurling excommunications, Dominicans were torturing suspected heretics<br />

and Franciscan friars were walking the roads, the really important changes were taking place on<br />

another level. Inventions were transforming human existence. The plough of the ancient world was<br />

basically a pointed stick, which was attached to some kind of frame behind an ox; then it was<br />

pulled along to scratch the surface of the ground. In the Middle Ages, someone realised that a knife<br />

would cut much deeper. A deep cut on its own would be of no particular use, but if some kind of<br />

twisted board could follow behind the knife, it would split open the cut and turn the earth sideways.<br />

And the long furrows that resulted allowed the water to drain away, so that a field could be<br />

ploughed even when it was wet.<br />

The chief problem with the new plough, which had wheels on the front, was that the harness -<br />

which passed around the ox’s chest -was liable to strangle the animal. Around 900 A.D. someone<br />

thought of the answer: a rigid collar or frame that would transfer the strain from the chest to the<br />

shoulders. Together, these two inventions revolutionised agriculture, and so provided food for an<br />

increasing population. Increasingly large horses were developed - for war as much as agriculture -<br />

and this presented another problem: their hoofs tended to split when they were heavily loaded or<br />

pulling a great weight. The metal horseshoe provided the answer, at about the same time the horse<br />

collar came to Europe.<br />

One of the biggest problems for early sea traders was that they had to wait for the wind to blow in<br />

the right direction. In the Mediterranean, the Carthaginians had taken advantage of the fact that the<br />

wind blows six months one way and then six months the other, to make their voyages in the proper<br />

season. The old sails were, of course, strips of square canvas. Then the Arabs invented a triangular<br />

sail that could be fixed to a movable boom; it could be moved around to catch the wind so the ship

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