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A CRIMINAL HISTORY OF MANKIND

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ook called The Descent of Woman; she points out that man still has strong canine teeth, which<br />

must at one time have been far bigger. Baboons have similar teeth, and they have appeasement<br />

signals. She goes on to propound her own theory of how man came to lose his inhibition about<br />

killing defeated enemies. At one time, she suggests, our remote ancestors returned to the water<br />

when droughts reduced the food on land. (This theory was first put forward by the zoologist Sir<br />

Alister Hardy.) This is how man came to walk upright on his hind legs - because it is easier to walk<br />

upright in water; it also explains how he came to lose his body hair, since hair would impede his<br />

swimming. (Water animals, like otters, have short hair.) A point came when the upright, hairless<br />

male tried having sex in the frontal position, instead of from the rear. The reaction of most females<br />

to this, Elaine Morgan argues, would be to fight for their lives. But the females who succumbed to<br />

frontal ‘attack’ would have babies; the others wouldn’t. Moreover, the ruthless males who ignored<br />

the females’ cries for mercy would become fathers; the more scrupulous or timid males would die<br />

without issue. And so, eventually, the ruthless male who could ignore pleas for mercy would<br />

replace those who responded to appeasement signals.<br />

There is one obvious objection to this interesting theory. The more scrupulous males would<br />

continue to mate from the rear when the female was on heat, and so there would be no reason for<br />

the more old-fashioned humans to die out. In addition, any sensible female, lying in a cave beside<br />

her mate, would quickly recognise that he was not trying to kill her when he mounted from the<br />

front. So she would have no need to make appeasement signals, and he would have no reason to<br />

overrule them. One more stimulating theory of human violence has to be abandoned.<br />

In African Genesis, Robert Ardrey put forward the hypothesis that when man learned to kill with<br />

weapons his life became more violent and dangerous, so that it was the most skilful killers who<br />

survived. He later had to admit that this failed to explain why early man - like the men who lived in<br />

the Chou-kou-tien caves - made war on other tribes. (Mumford, of course, would reply that they<br />

were simply small expeditions to seize a few captives for sacrifice.) In a later book, The Social<br />

Contract, Ardrey had another suggestion: that man became dangerous when he ceased to be a<br />

hunter and became a farmer. The habit of hunting was still in his blood, and he turned from hunting<br />

animals to making war on men. This view had to be abandoned when Ardrey discovered that in the<br />

earliest of all cities, Jericho - dating back to 6500 B.C. - the citizens had built three sets of walls, as<br />

well as an enormous defensive moat. That argued that they were afraid of attack from nomadic<br />

farmers, even at this early date. (In fact, farming had been in existence for about three thousand<br />

years by this time.) But this evidence of Jericho certainly undermines Mumford’s theory that<br />

warfare appeared in history only when there were rival cities. And Ardrey’s hypothesis about outof-work<br />

hunters is contradicted by the skulls in the Chou-kou-tien caves; man was dangerous even<br />

half a million years ago.<br />

In 1972, Ardrey debated with Louis Leakey about the origin of war. Leakey agreed that the likeliest<br />

date was about 40,000 years ago; but his reasons were quite different from Ardrey’s. He noted that<br />

Cro-Magnon man learned to make fire about 40,000 years ago. So man could sit around after dark,<br />

instead of being forced to go to his bed. And so for the first time, they could indulge themselves in<br />

conversation, and the children could sit and listen. Story telling became an art, and most of the<br />

stories were about hunting and clashes with other hunters. For the first time, man began to think in<br />

terms of ‘them’ and ‘us’. This was Leakey’s own imaginative theory of how man’s imagination<br />

became possessed by war.<br />

Like most theories of ancient man, this has the disadvantage that it can neither be proved nor<br />

disproved. But from our point of view, it is important because it firmly puts a finger on that central

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