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A CRIMINAL HISTORY OF MANKIND

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continued their steady increase. By 1960 there were approximately ten thousand murders a year in<br />

America (mostly by guns). By 1970, the figure had risen to fifteen thousand - that is to say,<br />

approximately one every half hour. At the time of this writing (1983) the murder rate is well over<br />

twenty thousand per year - about one every quarter of an hour. Rape has risen even more steeply.<br />

The ‘overcrowded rat syndrome’ continues to operate.<br />

Rape has remained the most typical crime of the twentieth century: that is to say, in any list of<br />

major crimes, there would be a high proportion of sex murders. We have seen that sex crime began<br />

to occupy this prominent position in the second half of the nineteenth century, and that one of the<br />

major causes was Victorian prudery, the notion of sex as something wicked and ‘forbidden’<br />

(although the population increase in big cities undoubtedly played its part). After 1900, this prudery<br />

gave way to a healthier sexual realism, and sex crime suddenly became less prominent. But this<br />

was deceptive. Sex continued to be the great underlying preoccupation of society - as shown in the<br />

case of Mary Phagan (1913), which became a national obsession in America and continued to sell<br />

newspapers for years. In England, the most sensational murder trial of the First World War was that<br />

of George Joseph Smith, a commonplace swindler who graduated to murder - drowning his newlymarried<br />

brides in the bath after acquiring their savings. Smith was described by the newspapers as a<br />

Don Juan whose basilisk gaze made him irresistible to women; this was enough to keep the<br />

courtroom crowded with morbid females. The same was true of the trial of Henri Desire Landru in<br />

1921; Landru had murdered ten women - whom he first seduced - for their savings, burning their<br />

bodies piecemeal in a stove; again, the majority of spectators in the crowded courtroom were<br />

women. (When one of them came in late and was unable to find a seat, Landru raised a smile by<br />

offering her his own.) It may have been the Landru case that inspired the painter Kokoschka to<br />

write a satirical play called Murderer, Hope of Women.<br />

Yet not all sex crimes aroused the same morbid interest. In 1916, soldiers looking for petrol at a<br />

farm near Czinkota, Hungary, discovered more than twenty petrol drums, each containing the<br />

garrotted corpse of a woman preserved in alcohol. The former tenant, Bela Kiss, had apparently<br />

advertised periodically for female companions. Prostitutes from the red light district of Budapest<br />

described Kiss as sexually insatiable. Like Smith and Landru, Kiss had apparently stolen the<br />

belongings of his victims. Then why did the case fail to arouse the same intense curiosity as those<br />

of the other ‘bluebeards’? It was not simply because it happened in the middle of a war, or because<br />

he was never caught. (It was reported that he had been killed in the army, but later discovered that<br />

he had stolen the papers of a dead soldier.) This crime was simply a little too ‘nasty’, with its hints<br />

of necrophilia. A masochistic woman might conceivably enjoy imagining herself being seduced by<br />

Smith or Landru; but being trussed up and preserved in alcohol was too nauseating to be<br />

incorporated in anybody’s daydream.<br />

The Austrian novelist Robert Musil, writing in the 1920s, made a multiple sex-killer called<br />

Moosbrugger one of the central characters in his masterpiece The Man Without Qualities. When he<br />

remarked: ‘If mankind could dream collectively, it would dream Moosbrugger’, he was expressing<br />

the recognition that figures like Moosbrugger and Bela Kiss are ‘plague rats’, expressions of the<br />

underlying sickness of a society. In post-war Germany, Musil could have found many models for<br />

his ‘collective nightmare’. Fritz Haarmann, a homosexual butcher of Hanover, made use of the<br />

post-war chaos to kill about fifty young male vagrants, whose bodies he sold for meat; Haarmann<br />

claimed that he killed them by biting them through the windpipe. During the same period Karl<br />

Denke, landlord of a house in Miinsterberg, killed more than a dozen vagrants - male and female -<br />

who called at his door, and ate portions of their bodies, which he kept pickled in brine. Georg

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