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A CRIMINAL HISTORY OF MANKIND

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Panzram’s confession is an attempt to justify himself to one other human being. Where others were<br />

concerned, he remained as savagely intractable as ever. At his trial he told the jury: ‘While you<br />

were trying me here, I was trying all of you too. I’ve found you guilty. Some of you, I’ve already<br />

executed. If I live, I’ll execute some more of you. I hate the whole human race.’ The judge<br />

sentenced him to twenty-five years.<br />

Transferred to Leavenworth penitentiary, Panzram murdered the foreman of the working party with<br />

an iron bar and was sentenced to death. Meanwhile, Lesser had been showing the autobiography to<br />

various literary men, including H. L. Mencken, who were impressed. But when Panzram heard<br />

there was a movement to get him reprieved, he protested violently: ‘I would not reform if the front<br />

gate was opened right now and I was given a million dollars when I stepped out. I have no desire to<br />

do good or become good.’ And in a letter to Henry Lesser he showed a wry self-knowledge: ‘I<br />

could not reform if I wanted to. It has taken me all my life so far, thirty-eight years of it, to reach<br />

my present state of mind. In that time I have acquired some habits. It took me a lifetime to form<br />

these habits, and I believe it would take more than another lifetime to break myself of these same<br />

habits even if I wanted to...’ ‘... what gets me is how in the heck any man of your intelligence and<br />

ability, knowing as much about me as you do, can still be friendly towards a thing like me when I<br />

even despise and detest my own self.’ When he stepped onto the scaffold on the morning of 11<br />

September 1930, the hangman asked him if he had anything to say. ‘Yes, hurry it up, you hoosier<br />

bastard. I could hang a dozen men while you’re fooling around.’<br />

Here we can see clearly the peculiar nature of the logic that drove Panzram to a form of suicide. To<br />

begin with, he committed the usual error of the violent criminal, ‘personalising’ society and<br />

swearing revenge on it. The address to the jury shows that he saw them as symbolic representatives<br />

of society. ‘Some of you, I’ve already executed. If I live, I’ll execute some more of you...’ In his<br />

early days, his crimes were a ‘magical’ attempt to get his revenge on ‘society’ - magical because<br />

there is no such thing as society, only individuals. The seven-year sentence turned a petty crook<br />

into a man with a mission - to ‘teach society a lesson’. But the Warden Murphy episode seems to<br />

have been a turning point. After his escape, Panzram fought a gun battle because he was too<br />

ashamed to return to the prison and look the warden in the face. The savage punishment that<br />

followed seems to have been something of a relief. At this point, Murphy might have completed the<br />

work of reformation by looking Panzram in the face and asking how he could have done it. But<br />

Murphy’s patience was exhausted, and now Panzram despised and hated himself as much as<br />

society. The robbery and murder of sailors seems to have been an attempt to somehow convince<br />

himself that he was ‘damned’.<br />

What Murphy had done was to make Panzram realise that his logic - that ‘society’ was against him<br />

- was based on a fallacy. When Murphy treated him with sympathy, it must have begun to dawn on<br />

Panzram that his ‘society’ was an abstraction - that the world was made up of real individuals like<br />

himself. But when Murphy’s regime collapsed because of Panzram’s betrayal, Panzram went back<br />

to his false logic with redoubled persistence. ‘They’ - other people - were the enemy. However, no<br />

one can live out such a philosophy; everyone must have at least one close relationship with another<br />

person to remain human. The twenty murders Panzram committed after his escape could be<br />

regarded as a form of self-punishment. In 1912 he had broken back into jail to try and rescue Cal<br />

Jordan; by 1920, he had turned his back on personal feelings and committed murder as a kind of<br />

reflex.<br />

By the time he was in jail again - this time for good - Panzram had achieved complete selfalienation.<br />

He had convinced himself that the world was vile, that human beings all deserve to be

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