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A CRIMINAL HISTORY OF MANKIND

A CRIMINAL HISTORY OF MANKIND

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‘One afternoon I lay down in intellectual despair on a couch. Suddenly, out of an absolute quiet,<br />

there came a firm, distinct loud voice from my upper right which said, “Include the knower in the<br />

known!” It lugged me to my feet, exclaiming, “Hello?” looking for whoever was in the room. The<br />

voice had an exact location. No one was there!’ It was an auditory hallucination, and the experience<br />

led Jaynes to study the subject. He discovered that a surprisingly large number of ordinary people<br />

have had auditory hallucinations. And in ancient texts - such as the Bible and the Iliad - Jaynes<br />

found a total lack of evidence for any kind of introspection but an enormous amount for auditory<br />

hallucinations - which were interpreted as the voice of God, or one of the gods.<br />

In support of this part of his argument, Jaynes draws upon the relatively new discipline of splitbrain<br />

research, based upon discoveries made by Roger Sperry in the 1950s (and for which he has<br />

since received the Nobel Prize). The brain is divided into two halves, which appear to be mirrorimages<br />

of each other. The specifically human part of the brain, as we saw in the last chapter, is the<br />

part that presses against the top of the skull - the cerebrum. This looks rather like the two halves of<br />

a walnut, joined in the middle by a thick bridge of nerves called the corpus callosum.<br />

In the 1930s, it was discovered that attacks of epilepsy could be controlled by severing this bridge,<br />

and so preventing the ‘electrical storm’ from spreading from one side to the other. And, oddly<br />

enough, it seemed to make no difference whatever to the patient, who went about his business<br />

exactly as before. It was Sperry who made the remarkable discovery that the split-brain patient<br />

actually turns into two people; but they continue to work in such close cooperation that no one<br />

notices. It is only when they are subjected to experiments that prevent them from co-operating that<br />

the difference can be observed.<br />

It has been known since the mid-nineteenth century that the left cerebral hemisphere controls our<br />

powers of speech and reason, while the right seems to be concerned with intuition and with<br />

recognising shapes and patterns. A patient whose left hemisphere has been damaged suffers from<br />

impaired speech but can still appreciate art or enjoy music. A patient whose right hemisphere has<br />

been damaged can speak perfectly clearly and logically, yet cannot draw the simplest pattern.<br />

Oddly enough, the left side of the brain controls the right side of the body and vice versa. If<br />

someone puts an object - say a key - into the left hand of a split-brain patient (without allowing him<br />

to look at it), he knows perfectly well what it is, yet he cannot ‘put a name’ to it. If he is asked:<br />

‘What are you holding in your left hand?’ he has no idea of the answer. For the person called ‘you’<br />

seems to live in the left brain, and has no idea of what is concealed in his left hand.<br />

With the eyes it is slightly more complicated, since half of each eye is connected to the left brain<br />

and half to the right. But if the patient is asked to stare rigidly in one direction, an object can be<br />

shown only to the left or right visual field. If a split-brain patient is shown an orange with the right<br />

brain and an apple with the left, and is asked to write with the left hand what he has just seen, he<br />

will write: ‘Orange’. If he is asked to state what he has just written, he will reply: ‘Apple’. When<br />

one split-brain patient was shown an indecent drawing with the right half of the brain, she blushed;<br />

asked why she was blushing, she replied: ‘I don’t know.’<br />

There is therefore strong evidence that ‘you’ inhabit the left cerebral hemisphere, and that the<br />

person in the right is a stranger. And although it could be argued that this does not apply to most of<br />

us, since we are not split-brain patients, this inference would be incorrect. Otherwise, split-brain<br />

patients would know that their corpus callosum had been severed - they would be aware that they<br />

have been cut off from their ‘other half’. In fact, they notice no difference - which suggests that, for<br />

practical purposes, they were already split-brain before the operation. In fact, a little thought will

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