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A CRIMINAL HISTORY OF MANKIND

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The case served to make Americans aware that the Mafia had imported Italian methods of extortion<br />

and intimidation; for now, with the Mafia’s power in New Orleans temporarily broken, many New<br />

Orleans businessmen of Italian origin admitted that they had been blackmailed into paying<br />

‘protection’. Meanwhile, the Italian crime syndicate was spreading quietly all over America. In<br />

1903, it acquired a new name when a Brooklyn contractor, Nicola Cappiello, went to the police to<br />

report that he had been receiving threatening letters signed ‘The Black Hand’ (mano nera). He had<br />

already paid a thousand dollars, but the friends who had agreed to act as intermediaries had<br />

returned saying that the criminals were demanding another three thousand. Realising that they<br />

intended to bleed him dry, Cappiello secretly contacted the Brooklyn police. Their investigation<br />

revealed that the ‘friends’ were also the extortioners, and all were tried and found guilty.<br />

On 14 April 1903, a barrel on a vacant lot in Manhattan proved to contain a corpse that was almost<br />

decapitated; the man had been stabbed seventeen times. One of New York’s best detectives, Joseph<br />

Petrosino, finally identified the corpse as a small-time crook named Benedetto Madonia. When<br />

Madonia’s watch was found in a pawn shop, the man who pawned it - Tomasso Petto, known as<br />

Petto the Ox - was arrested. It emerged that both Petto and Madonia were working for a ring of<br />

Italian counterfeiters, and that their job was to distribute the forged money. Madonia had been<br />

pocketing more than his share of the proceeds; so he had been murdered and left in a public place<br />

as a warning to other members of the gang. The nature of the crime attracted wide publicity. And<br />

once again, the public felt thoroughly frustrated when the case against the accused collapsed<br />

because witnesses suddenly became forgetful - even the dead man’s wife and son declined to<br />

testify.<br />

The problem, of course, stemmed from the fact that the criminal syndicates had been tolerated in<br />

Italy because they were opposed to rulers that the people hated. This anarchistic spirit transplanted<br />

well to America, where the ‘dagoes’ were looked down on by white Anglo-Saxon Protestants. And<br />

in America, the land of opportunity, many previously poor Italians became relatively affluent, and<br />

so aroused the envy of those who remained poor. Extortion was an easy - and almost foolproof -<br />

way of parting the better-off from their money. A threat to kidnap a child or dynamite a home was<br />

enough to make most Italians feel that money was a small price to pay for peace of mind. Even<br />

criminals were not immune. The head of the counterfeit gang, Ignazio Saietta (known as Lupo the<br />

Wolf) divulged at one point that he had paid $10,000 over the years for ‘protection’. He was as<br />

vulnerable as anyone because his own criminal activities made him unwilling to go to the police.<br />

In 1907, the New Orleans Mafia was again in the national press. Seven-year-old Walter Lamana,<br />

son of a successful undertaker and landlord, walked off with a man who promised him ice-cream; a<br />

few hours later, his father received a ransom demand for $6,000. Italian businessmen decided it was<br />

time to put an end to the power of the Black Hand and formed a committee. Various arrests were<br />

made, but the men had to be released for lack of evidence. Then another Italian businessman who<br />

had received an extortion letter - demanding $2,000 - brought it to the police, telling them that he<br />

was sure it had been written by a man named Tony Gendusa. The police compared it to the Lamana<br />

ransom note and decided they were in the same handwriting. Tony’s brother Frank was arrested<br />

and, under a certain amount of ‘persuasion’ from the police, admitted that Tony had been involved<br />

in the kidnapping. A group of vigilantes called on a farmer named Campisciano - whose name had<br />

also been mentioned - and induced him to talk by the use of a time-honoured method: they bound<br />

his hands, placed a noose round his neck, and pulled it tight over the branch of a tree. Campisciano<br />

broke down and led them to the small corpse that was wrapped in a blanket, lying in the water of

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