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A CRIMINAL HISTORY OF MANKIND

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‘heresies’. To Eck’s delight, Luther replied that he was not so sure they were heresies. The debate<br />

continued for several days, until the duke said he needed the hall for a ball. But Eck had got what<br />

he wanted - admissions that amounted to heresy. Meanwhile Luther, now a national hero, was<br />

cheered by crowds along his route back home.<br />

Pope Leo sent Luther an ultimatum: recant, or be excommunicated. The stubborn German was now<br />

too angry to care. He replied with a pamphlet, written in German - so that everybody could read ii<br />

criticising the Church and proposing reforms. Leo replied with a hull of excommunication. In<br />

German cities, Luther’s pamphlets were burned publicly on the orders of the bishops. In<br />

Wittenberg, defiant students burnt the pamphlets that denounced Luther.<br />

The emperor of Germany - and of Spain, the Netherlands and many other places - was Charles V,<br />

the man who had financed Magellan’s voyage round the world and would later finance Pizarro’s<br />

conquest of Peru. He certainly had the power to suppress Luther, and the inclination as well. But he<br />

was also in continual need of money. And if the German princes - many of whom were<br />

‘protestants’ - withdrew their support, his position would be seriously weakened. So when the pope<br />

appealed to him to suppress Luther, he could only reply, unhappily, that it would be done<br />

eventually, but that for the moment they must proceed with caution. It was decided that Luther<br />

should appear in front of the German parliament - the Diet - when it met at Worms in April 1521.<br />

Luther was accompanied by a cheering crowd of two thousand when he came to Worms. But in<br />

front of the Diet, he was obviously nervous. When asked whether he stood by all he had written, he<br />

asked for time to think it over and was given an extra day. But when he returned the next day, he<br />

replied firmly that he would be glad to recant if he could be shown his error. Then he left the Diet<br />

to decide whether he was a heretic. Under the gaze of Charles V, they decided that he was. But by<br />

that time, Luther had disappeared, apparently kidnapped by bandits. In fact, Frederick the Wise had<br />

ordered him to be taken to the Wartburg Castle for his own safety.<br />

Luther spent a year in the half-empty castle, and whiled away the time by translating the Bible into<br />

German. Meanwhile, his revolt spread. Monks and nuns left their monasteries and married. Priests<br />

began to recite the mass in German. Reformers began smashing sacred statues in churches (which,<br />

after all, was nothing new - the early Christian Church had also had its iconoclasts). Finally, public<br />

disorder in Wittenberg grew so dangerous that the townspeople asked Luther to return. Ignoring<br />

Frederick’s order to stay in the castle, he went back in March 1522. The disorders subsided. Luther<br />

was allowed to continue with his work unmolested.<br />

And, without any further effort from Luther, the new ‘protestant’ movement snowballed. This was<br />

not entirely a compliment to its spiritual conviction; the German princes soon realised that, if they<br />

became Lutherans, they could lay their hands on the wealth of the Church - particularly of rich<br />

monasteries. In a few years time, Henry VIII would make the same discovery. Then there was a<br />

general social dissatisfaction, of the kind that had caused Wat Tyler’s revolt in England. Religious<br />

revolt tended to develop into primitive communism - as it had in Bohemia after the death of Hus.<br />

So the name of Luther was used to justify two diametrically opposite revolutions.<br />

Things came to a head in south Germany in 1525, when the peasants revolted, plundering castles<br />

and cloisters. They wanted their share of the immense wealth they imagined to be in the hands of<br />

the Church and the aristocracy. Contemporary pictures show them guzzling wine and eating the<br />

monastery’s trout and chickens. An evangelist named Thomas Muntzer, who believed himself to be<br />

the new Daniel, led one group from Mulhausen. Nearly six thousand of them were surrounded by a<br />

professional army and massacred. The peasants had appealed to Luther, but he was horrified to hear

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