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200 HISTORY OF THE ROSICRUCIANS.<br />

need not detain ns.<br />

" The Chymical Marriage of Christian<br />

Rosencreutz " I shall also set aside for the present, because<br />

it is an allegorical romance pace Professor Buhle, as De<br />

Quincey hath it though otherwise of the first importance<br />

and interest.<br />

From the " Fama " and " Confessio " we gather the reli-<br />

gious opinions of the Rosicrucian Fraternity, and classify<br />

them as follows :<br />

a. They acknowledge<br />

Jesus Christ as the Son of God.<br />

I. Man is born into life by the power of God, falls<br />

asleep in Jesus, and will rise again through the<br />

Holy Spirit.<br />

c. They acknowledge a personal devil, the old enemy,<br />

who " hinders every good purpose by his instru-<br />

ments."<br />

d. They " use two Sacraments, as they are instituted<br />

with all Formes and Ceremonies of the first and<br />

renewed Church."<br />

e. It follows from this that they believe the Lutheran<br />

Reformation restored the Christian Church to its<br />

primitive purity.<br />

/ They consider " that from the beginning of the world<br />

there hath not been given to man a more excel-<br />

lent, admirable, and wholesome book than the<br />

Bible," which is " the whole sum " of their laws.<br />

g. They call the pope Antichrist, a blasphemer against<br />

Christ. They execrate him, and look forward to<br />

the time " when he shall be torn in pieces with'<br />

nails." They foretell his " final fall," with the<br />

assurance of Brothers the prophet, and in the ter-<br />

minology of Mr Grattan-Guiness.<br />

The philosophical and scientific opinions and pretensions

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