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HISTORY OF THE ROSICRUCIANS.
Supreme Truth saide :
" Tell this to no man,"
for accord-
to die was known to all
inge to ye vulgar way, vulgarly
men from ye beginninge of ye world. Be yee changed
therefore, be yee changed from dead stones into livinge
philosophical stones. The apostle shews ye way when he
saith :
"
Lett the same minde be in you as is in Jesus." Also
he explains that minde in ye followinge words, viz., when
as beinge in ye form of God, he thought it no robbery to
be equal to God. Behould these things, all you that
search into ye abstruse secrets of nature ! Yee heare these
matters, but you believe them not, miserable mortals,
who doe so anxiously run into youre own ruine, but wilt
thou be more happy, thou most miserable, wilt thou be
elevated above ye circles of ye world, thou proud one, wilt
thou command in Heaven above, this earth, and thy darke
body, thou ambitious, will yee performe all miracles,
yee unworthy ? Know yee, therefore, ye rejected,
of what
nature it is, before it is sought. But thou, Brother,
hearken ! I will speake with S. John, that thou mayest
have fellowshippe with us, and indeed our fellowshippe is
with ye Father and with Jesus, and wee write unto you
that yee may rejoyce because God is light, and in Him there
is no darkness at all. But that thou mayest come unto us,
behould this light, for it is impossible for thee to see us
(unless when wee will) in another light.
In this, therefore,
follow us, whereby thou mayest be made happy with us, for
our most immoveable pallace is ye centre of all things,
likewise is it much obscured, because covered with many
names. Enter, enter into ye glory of God and thy own
salvation, ye gates and Schoole of Philosophicall Love, in
which is taught everlastinge charity and fraternall love,
and that some resplendent and invisible castle which is