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HISTORY C ROSICRUCIANS.<br />

This is a truth very well known to princes ; and though it<br />

be clearly seen that they do not observe it, he is a fool<br />

that believes they do not out of carelessness. I, who have<br />

long studied a point of so great weight, am perswaded that<br />

ignorant and raw men, and men of no merit, are preferred<br />

before learned and deserving persons, not out of any fault<br />

in the prince, but (I blush to say it) through default of the<br />

vertuosi. I acknowledge that princes stand in need of<br />

learned officers and men of experienced valor, but they<br />

likewise need faithful servants. If deserving men and men<br />

of valor were loyal in proportion to their capacity, we<br />

should not complain of the present disorders in seeing un-<br />

deserving dwarfs become great giants in four daies' space,<br />

ignorance seated in the chair of vertue, and folly in valor's<br />

tribunal. 'Tis common to all men to overrate their own<br />

worth, but the vertuosi do presume so much upon their<br />

own good parts that they rather pretend to add to the<br />

prince's reputation by accepting preferments then to receive<br />

credit themselves by accepting his munificence. I have<br />

known many so foolishly enamoured of their own works<br />

that they have thought it a greater happiness for a prince<br />

to have an occasion of honouring them then good luck for<br />

the other to meet with so liberal a prince. Such men, ac-<br />

knowledging all favours conferred upon them as debts paid<br />

to their deserts, prove so ungrateful to their benefactors in<br />

their necessity that they are abhorred as perfidious, and are<br />

causes of this grievance, that princes seek fidelity instead of<br />

more shining accomplishments, that they may be secure of<br />

gratitude when they stand in need of it."<br />

Periander having<br />

thus:<br />

" Most wise<br />

finished his<br />

philosophers,<br />

discourse,<br />

all of you<br />

Bias spake<br />

sufficiently<br />

know that the reason of the world's depravity is only be-

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