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THOMAS VAUGHAN. 313<br />

also written and published, by some other creatures then<br />

men. It is true, indeed, that their knowledg at first was<br />

not purchased by their own disquisitions, for they received<br />

it from the Arabians, amongst whom it remained as the<br />

monument and legacy of the children of the East. Nor is<br />

this at all improbable, for the eastern countries have been<br />

always famous for magical and secret societies."<br />

He compares the habitation of the Brachmans, as it is<br />

described by Philostratus in his life of Apollonius, with the<br />

Rosicrucian Locus Sancti Spiritus, concerning which he quotes<br />

the following curious passage by a writer whom he does not<br />

"<br />

Vidi aliquando Olympicas domes, non procul a Flu-<br />

name :<br />

violo et Civitate notd, quas S. Spiritus vocari imaginamur.<br />

Helicon est de quo loquor, aut biceps Parnassus, in quo Equuv<br />

Pegasus fontem aperuit perennis aquce adliuc stillantem, 1 in quo<br />

Diana se lavat, cui Venus ut Pedissequa et Saturnus ut Anteam-<br />

bulo, conjunguntur. Intelligent* nimium, inexperto minimum<br />

hoc erit dictum" Quoting afterwards the description of the<br />

Elysium of the Brachmans " I have seen (saith Apollonius)<br />

the Brachmans of India dwelling on the earth and not on<br />

the earth ; they were guarded without walls, and possessing<br />

nothing, they enjoyed all things" this is plain enough,<br />

says Philalethes, " and on this hill have 1 also a desire to<br />

live, if it were for no other reason but what the sophist<br />

to the mountains<br />

applyed<br />

Hos primum sol salutat, ulti mosque deserit,<br />

Quis locum non amet, dies longiores habentem ?<br />

But of this place I will not speak any more, lest the readers<br />

should be so mad as to entertain a suspicion that I am of<br />

the Order." He attempts, however, to show "the confor-<br />

1 See Introduction, ante, p. 10.

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