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274<br />

HISTORY OF THE ROS2CRUCTANS.<br />

S. R, that is, Sincerus Eenatus, otherwise Sigmund<br />

Eichter, published at Breslau his " Perfect and True Pre-<br />

paration of the Philosophical Stone, according to the Secret<br />

of the Brotherhoods of the Golden and Eosy Cross," to<br />

which is annexed the " rules of the above-mentioned Order<br />

for the initiation of new members " and their enrolment<br />

among the Sons of the Doctrine. This extraordinary pub-<br />

lication was followed, in 1785-88, by the " Secret Symbols<br />

of the Eosicrucians of the Sixteenth and Seventeenth Cen-<br />

turies," which, though published at Altona, seem to have<br />

emanated from the same source. The latter work is also<br />

of an alchemical nature, and no information of a historical<br />

kind is to be found in either. I shall conclude this account<br />

of the results of the Eosicrucian manifestoes in Germany<br />

with the<br />

Laws of the Brotherhood, as published by Sincerus Rmatus.<br />

It is certain, says Semler, that the long series of regula-<br />

tions enumerated by this writer were not adopted before<br />

1622, for Montanus (Ludov. Conr. von Berger), who was<br />

supposed to have been expelled<br />

year, was not acquainted with them.<br />

from the Order in that<br />

I. The brotherhood shall not consist of more than sixty-<br />

three members.<br />

II. The initiation of Catholics shall be allowed, and one<br />

member is prohibited to question another about his belief.<br />

III. The ten years' office of the Eosicrucian imperator<br />

shall be abolished, and he shall be elected for life.<br />

IV. The imperator shall keep the address of every mem-<br />

ber on his list, to enable them to help each other in case of<br />

necessity. A list of all names and birthplaces shall likewise<br />

be kept. The eldest brother shall always be impera-

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