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PROGRESS OF ROS1CRUCIANTSM IN GERMANY. 253<br />

that of the Paracelsists.<br />

" With frantic eagerness they had<br />

sought to press into the imaginary order ; but, finding<br />

themselves lamentably repulsed in all their efforts, at length<br />

said to one<br />

they paused ; and, turning suddenly round, they<br />

another, 'What need to court this perverse order any<br />

longer<br />

? We are ourselves Eosicrucians as to all the<br />

essential marks laid down in the three books. We also are<br />

holy persons of great knowledge ; we also make gold, or<br />

shall make it ; we also, no doubt, give us but time, shall<br />

reform the world : external ceremonies are nothing : sub-<br />

stantially<br />

it is clear that we are the Rosicrucian Order.'<br />

Upon this they went on in numerous books and pamphlets<br />

to assert that they were the identical Order instituted by<br />

Father Eosycross, and described in the 'Fama Frater-<br />

nitatis.' The public mind was now perfectly distracted ;<br />

no man knew what to think ; and the uproar became<br />

greater than ever."<br />

Here is a dramatic situation well conceived and described ;<br />

its only fault is the very slender foundation of actual fact<br />

on which it appears to be based. I have failed altogether<br />

to discover those numerous books and pamphlets wherein<br />

the Paracelsists assert that they are to all intents and<br />

purposes identical with the invisible and unapproachable<br />

Brotherhood. Their anxiety to be admitted into its ranks<br />

may be freely granted,<br />

but it is remarkable how few of the<br />

pamphleteers who wrote favourably on the Rosicrucian<br />

mystery made any claim to be personally connected there-<br />

with.<br />

In the pages which follow I shall give a brief account,<br />

arranged in chronological order, of the most important and<br />

interesting publications that appeared in elucidation of this<br />

mystery.

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