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THE CASE OF JOHANN VALENTIN ANDREAS. 245<br />

the earnest entreaties of the flower of theosophical literati<br />

for admission into the ranks of the Fraternity remained<br />

unanswered, is no proof that the Society itself did not exist,<br />

for the statement is vicious in the extreme. We have<br />

absolutely no means of ascertaining with whom it may have<br />

come into communication, or what letters and applications<br />

were answered, because inviolable secrecy would cover the<br />

whole of the proceedings, and those who might have the<br />

best reason to know that the Society existed would be most<br />

obliged to hold their peace.<br />

Thus "the meritorious Order<br />

of the R. C." still remains shrouded in mystery, but this<br />

mystery<br />

avowed opinions of the Fraternity for ever prevent us from<br />

is destitute of romance and almost of interest. The<br />

supposing that they were in possession of any secrets which<br />

would be worth disentombing. To have accomplished the<br />

magnum opus of the veritable adept,<br />

Absolute and the heir of Eternity, is to be above all pre-<br />

is to be master of the<br />

judices, all fears, and all sectarian bitterness. By the aid<br />

of an ultra-Horatian philosophy we may conceive that such<br />

men have been, and still are, but they have passed above<br />

" material forms " and the clouded atmosphere of terrestrial<br />

ideas; they inhabit the ideal "city of intelligence and love."<br />

They have left the brawling gutter of religious squabbling,<br />

the identification of Antichrist, the destruction of the Pope<br />

by means of nails, and the number of the beast, to Baxter<br />

and Guinness, Gumming and Brothers the prophet, who<br />

may share its squalors<br />

crucian Fraternity.<br />

and wretchedness with the Eosi

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