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CHAPTER XIV.<br />

ROSICRUCIANISM IN FRANCE.<br />

WHEN the documents of the Fraternity were first pub-<br />

lished, Professor Buhle tells us that France " had greatly<br />

the start of Germany and England " in general illumina-<br />

tion, that she was consequently protected against the<br />

delusion of her neighbours, and that Rosicrucianism " never<br />

had even a momentary success " therein. On the other<br />

hand, Gabriel Naude published in 1623 his "Instruction<br />

a la France sur la verite de PHistoire des Freres de la Roze-<br />

Croix," which opens by asserting, without apology of any<br />

kind, that the French by their disposition are quick to<br />

embrace and to follow every species of novel and ridicu-<br />

lous opinion. They are accused of excessive credulity, and<br />

are the laughing-stock of more sober nations. They have<br />

credited every absurdity from Postel the resuscitated and<br />

mere Jeanne to the rejuvenating Fountain of Borico and the<br />

immortality and return of Paracelsus. The history of the<br />

Brethren R. C. is declared to be the most outrageous of all ;<br />

their books are useless and completely incomprehensible,<br />

even when stripped of their enigmas. None but impostors<br />

have claimed to be initiated members, and the false reports<br />

spread abroad by the society are prejudicial to all king-<br />

doms, and all forms of government.<br />

This book, though dull and verbose, was undoubtedly<br />

instrumental in preventing the spread of the new doctrines.

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