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ROSICRUCIAN APOLOGISTS : JOHN HEYDON. 321<br />

and the character of my spirit Taphzabnezeltharthaseraphim<br />

arah,<br />

of birth.<br />

projected by a learned lord for the honour (? hour)<br />

Now let any astrologer, geomancer, philosopher, &c., judge<br />

my geniture ; the figures are right according<br />

to the exact<br />

time of my birth, rectified by accidents and verified by the<br />

effects of directions. Now in the midst of all my endeav-<br />

ours, there is but one thought that dejects me that my<br />

acquired parts must perish with myself, nor can be legacyed<br />

amongst my dearly beloved and honoured friends. I do not<br />

fall out or contemn a man for an errour, or conceive why a<br />

difference in opinion should divide an affection; for a modest<br />

reproof or dispute, if it meet with discreet and peaceable<br />

natures, doth not infringe the laws of charity in all argu-<br />

ments.<br />

" When the mid heaven was directed to the Trine of the<br />

Moon, I writ another book, and entituled it,<br />

' The Funda-<br />

mental Elements of Philosophy, Policy, Government and the<br />

Laws,' &c. After this time I had many misfortunes, and<br />

yet I think there is no man that apprehends his own miseries<br />

less than myself, and no man that so nearly apprehends<br />

another's. I could lose an arm without a tear, and with few<br />

groans, methinks, be quartered into pieces, yet can I weep<br />

seriously, with a true passion,<br />

to see the mercilesse Rebels<br />

in England forge a debt against the King's most loyall subx

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