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264 HISTORY OF THE ROSICRUCIANS. Mysterie, and is mystically separated into seven parts or chapters, each terribly intituled. Thus the seventh is the " voice of the dove speaking concerning the jawbone of the ass," and the " Judgment " itself is averred to proceed from a similar quarter " ex asini mandibula." The statement is apparently serious, for this extraordinary local habitation is parenthetically explained to be the fans vitce, or fount of life. The whole pamphlet is a raving chaos of scriptural quotations concerning the Corner Stone, the Keys of David, and the proximity of the Eegnum Dei. It concludes with the following triumphant admonition to the reader : Quisquis de Rosese dubitas Crucis ordine Fratrum, Hoc lege, perlecto carmine certus eris. It is needless to say that the whole pamphlet does not contain a single reference to the Kosicrucians. "
PROGRESS OF ROSICRUCIANISM IN GERMANY. 265 and without prejudice to their Christianly convictions. cites the common reproaches cast at the Order, It to wit : that they are enemies of all lawful government, Jesuits, or Calvinists, also the suspicion that there is no order at all, but that the whole business is a farce, written for some un- defined purpose. It maintains that there is such an order, and that it is in possession of great secrets, because it con- sists of pre-eminently learned men. Finally, exhorts all to join it. the author Among the acknowledged works of Andreas which contain satirical references to the Rosicrucian mystery may be mentioned " Menippus, sive, Dialogorum Satyricorum Cen- turia, inanitatum nostratium speculum," 1673, 8vo; " In- stitutio Magica pro curiosis," and " Turns Babel, sive, Judicium de Fraternitatis Roseau crucis Chaos." Argentorati, 1619, 12mo. They contain absolutely nothing which can be tortured into a confession of the authorship of the mani- festoes, nor any gleam of light on any subject connected with the Society. They express simply the personal opinions of Andreas, and those who make a contrary asser- tion have read their own hypotheses between the lines of their author. By the year 1620, the subject of the Rosicrucians was completely exhausted in Germany. It had been discussed from all standpoints by men of the most various character, but, in the absence of ascertainable facts, no man was wiser; and as the Rosicrucians, supposing them to have existed, kept silent amidst the confusion of opinions and the unpro- ductive clamour which they had created, making no further sign, the interest concerning them gradually died away. Seekers for the magnum opus, and persons imbued with the ambition to reform the world, looked elsewhere for light
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ftmtj Presented to the LIBRARY of t
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THE REAL HISTORY OF THE ROSICRUCIAN
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vi ANALYSIS OF CONTENTS. CHAPTER TH
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Vlll ANAL YS1S OF CONTENTS. CHAPTER
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HISTORY OF THE ROSICRUCIANS. in dis
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HISTOKY OF THE KOSICRUCIANS. CHAPTE
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MYSTICAL PHILOSOPHY IN GERMANY. 29
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THE PROPHECY OF PARACELSUS. 35 sury
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THE UNIVERSAL REFORMATION. 37 by th
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THE UNIVERSAL REFORMATION. 39 to re
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THE UNIVERSAL REFORMATION. 41 conve
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THE UNIVERSAL REFORMATION. 43 God's
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THE UNIVERSAL REFORMATION. 43 God's
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THE UNIVERSAL REFORMATION. 47 cause
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THE UNIVERSAL REFORMATION. 49 Thus
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THE UNIVERSAL REFORMATION. 51 mind
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THE UNIVERSAL REFORMATION. 53 ambit
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THEiUNIVERSAL REFORMATION. 55 great
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THE UNIVERSAL REFORMATION. 57 find
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THE UNIVERSAL REFORMATION. 59 stati
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THE UNIVERSAL REFORMATION. 61 my to
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THE UNIVERSAL REFORMATION. 63 taken
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FAMA FRATERNITATIS. 65 Fama Fratern
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FAMA FRATERNITATIS. 67 He was but o
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FAMA FRATERNITATIS. 69 studies acco
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FAMA FRATERNITATIS. 1\ but speciall
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FAMA FRATERN1TATIS. 73 Their agreem
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FAMA FRATERNITATIS. 75 were the lat
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FAMA FRATERNITATIS. 7 7 In the morn
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FAMA FRATERNITATIS. 79 which next u
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FAMA FRATERNITATIS. 81 it is fittin
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FAMA FRATERNITATIS. 83 with our lov
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CHAPTER IV. THE CONFESSION OF THE R
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CONFESSION OF ROSICRUCIAN FRATERNIT
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CONFESSION OF ROSICRUCIAN FRA TERNI
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CONFESSION OF ROSICRUCIAN FRA7ERNIT
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CHAPTER V. THE CHYMICAL MARRIAGE OF
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MARRIAGE OF CHRISTIAN ROSENCREUTZ.
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CHAPTER VI. ON THE CONNECTION OF TH
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ROS1CRUCIANISM, ALCHEMY, AND MAGIC.
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ROSICRUCIANISM, ALCHEMY, AND MAGIC.
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ROSICRUC1ANISM, ALCHEMY, AND MAGIC.
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ROSICRUC1ANISM, ALCHEMY, AND MAGIC.
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ANTIQUITY OF ROSICRUCIAN FRATERNITY
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CHAPTER XIII. ROSICRUCIAN APOLOGIST
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ROSICRUCIAN APOLOGISTS: JOHN HEYDON
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ROSICRUCIAN APOLOGISTS : JOHN HEYDO
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ROSICRUC1AN APOLOGISTS : JOHN HEYDO
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ROSICRUCIAN APOLOGISTS : JOHN HE YD
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ROSICRUCIAN APOLOGISTS ; JOHN HE YD
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ROSJCRUC1AN APOLOGISTS : JOHN HEYDO
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nOSICRUCIAN APOLOGISTS : JOHN HEYDO
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ROSTCRUC1AN APOLOGISTS: JOHN HEYDON
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ROS1CRUCIAN APOLOGISTS: JOHN HEYDON
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CHAPTER XIV. ROSICRUCIANISM IN FRAN
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ROSICRUCIANISM IN FRANCE. 389 and w
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ROSICRUCIAN1SM IN FRANCE. 391 place
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ROSICRUCIANISM IN FRANCE. 393 Invis
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ROSICRUCIANISM IN FRANCE. 395 conta
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ROSICRUCIANISM IN FRANCE. 397 and n
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ROSICRUCIANISM IN FRANCE. 399 " Tha
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ROSICRUCIANISM IN FRANCE. 401 indiv
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ROSICRUCIANS AND FREEMASONS. 403 mu
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ROSICRUCIANS AND FREEMASONS. 405 se
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ROSfCRUClANS AND FREEMASONS. 407 th
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MODERN ROSICRUCIAN SOCIETIES. 409 C
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MODERN ROSICRUCIAN SOCIETIES. 411 p
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MODERN ROSICRUCIAN SOCIETIES. 413 o
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MODERN ROSICRUCIAN SOCIETIES. 415 a
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MODERN ROSICRUCIAN SOCIETIES. 417 a
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MODERN ROSICRUCIAN SOCIETIES. 419 I
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MODERN ROSICRUCIAN SOCIETIES. 421 J
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MODERN ROSICRUCIAN SOCIETIES. 423 m
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MODERN ROSICRUCIAN SOCIETIES. 425 f
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MODERN ROSICRUCIAN SOCIETIES. 427 t
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1 ' MODERN ROSICRUCIAN SOCIETIES. 4
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CONCLUSION. "THERE is a point," quo
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CONCLUSION. 433 unencumbered by eva
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ADDITIONAL NOTES. 435 NUMBER II. (p
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ADDITIONAL NOTES. 437 1. Maria Elis
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ADDITIONAL NOTES. 439 than two days
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APPENDIX OF ADDITIONAL DOCUMENTS. 4
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