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ANTIQUITY OF ROSICRUCIAN FRATERNITY. 213<br />

Brotherhood is dated 1 Nov. 1615, the book itself not<br />

having appeared<br />

till 1620.<br />

These facts and statements are of the highest interest and<br />

of very considerable importance within their own sphere,<br />

but the existence of secret associations even two thousand<br />

years old, much less the attempts occasionally made to<br />

establish others, affords no proof that they were in any way<br />

connected, or are to be identified,<br />

with the Rosicrucian<br />

Brotherhood, whose violent anti-Papal prejudices and ultra-<br />

Protestant principles are sufficient proof of a post-Lutheran<br />

origin.<br />

The only sect or association with which the Rosicrucians<br />

may be pertinently compared,<br />

and which we hear of before<br />

the year 1610, is the Militia Crucifera Evangelica which<br />

assembled atLunenburg in 1598 under the auspices of the<br />

mystic and theosophist, Simon Studiqn. Its proceedings<br />

are reported in an unprinted work from his pen entitled<br />

''<br />

Naometria, seu nuda et prima libri, intus et foris scripti,<br />

per clavem Davidis et calamum (virgee similem) apertio ;<br />

quo non tantum ad cognoscenda tarn S. Scriptures totius,<br />

quam naturae quoque universse, mysteria,<br />

in<br />

brevis fit intro-<br />

ductio verum etiam Prognosticus (stellse illius matutinse,<br />

Anno Domini 1572, conspectae ductu)<br />

demonstratur Ad-<br />

ventus ille Christi ante diem novissimum secundus per<br />

quern homine peccati (Papa) cum filio sur perditionis<br />

(Mahomedo) divinitus devestato, ipse<br />

priricipatus mundi restaurabit, ut in iis post<br />

ecclesiam suam et<br />

hac sit cum<br />

ovili pastor unus. In cruciferse militise Evangelicse gratiam.<br />

Authore Simone Studione inter Scorpiones. Anno 1604."<br />

As this work exists only in manuscript, and as there is no<br />

transcript of this manuscript to be found in the English<br />

public libraries, my chief knowledge of its contents, and of

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