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You Are Not Book.indb - Stephen H. Wolinsky Ph. D.

You Are Not Book.indb - Stephen H. Wolinsky Ph. D.

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100 / <strong>You</strong> <strong>Are</strong> <strong>Not</strong><br />

The “I” ego is not bad; saying it is bad would be like saying<br />

that digestive enzymes are bad when they occur naturally<br />

to digest the food that was eaten.<br />

THE vEil Of EGO YOGA<br />

Doing to Get Rather Than Doing to Do<br />

These questions must be asked, Who is meditating?<br />

Do we do spiritual practice?<br />

This can be best illustrated by what “I” wrote in<br />

Quantum Consciousness:<br />

“In 1988, I was meditating and began to become curious<br />

about who was meditating? When the awarer turned its<br />

attention around; there was nothing . . . nobody was<br />

there and nobody was meditating.”<br />

If you are doing spiritual practice to get something,<br />

there is a subtle belief that you are, and a belief in the nonexistent<br />

self-body that does this practice and will get something.<br />

Spiritual practice can occur without any intention<br />

of doing or getting anything, when it just happens with no<br />

more or no less significance, or importance, then brushing<br />

your teeth, making love, or going to the bathroom. Why?<br />

Because in reality, the “I” is a representation, or “picture,”<br />

produced by the nervous system and is not. It would be like<br />

drawing a picture of a person (representation) of “you” on<br />

paper and then imagining that it can do a spiritual practice<br />

and get something. Most spiritual practice is a “spiritualized”<br />

survival mechanism; i.e., if “I” get enlightened, then the new<br />

and improved spiritual “I” will somehow survive better.<br />

However, beware of the subtle body-mind survival<br />

traits.

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