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You Are Not Book.indb - Stephen H. Wolinsky Ph. D.

You Are Not Book.indb - Stephen H. Wolinsky Ph. D.

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44 / <strong>You</strong> <strong>Are</strong> <strong>Not</strong><br />

THERE iS nO CHOiCE:<br />

WE SEE OnlY THE pAST<br />

Once we understand the nature of the abstracting process,<br />

ultimately what is grasped is that since the perceiver of “reality”<br />

appears at the object level, all the perceiver’s descriptions<br />

and interpretations appear further along in time. In this way,<br />

all the perceiver can perceive is the past—something that has<br />

already occurred. Therefore, to believe in choice would require<br />

a NOW. But since all the perceiver can perceive is what has<br />

already occurred, by the time it occurs to the perceiver to do<br />

or choose this or that, and the “I” imagines it chooses and<br />

does something, the something has already occurred. Even<br />

at a physiological level there is no doer, you are not the doer,<br />

or better said, “there is no “I” which does”.<br />

To understand that the perceiver, and hence, its perception,<br />

appear only after the experience has already occurred, not only<br />

boggles the mind, but also changes our entire understanding<br />

of choice and free will. Let us explain it this way: First<br />

we have NOTHING-EVERYTHING (THE SUBSTANCE),<br />

which contracts or condenses to form consciousness. Then<br />

the process-event (movement) level forms the physics level of<br />

energy, space, mass, time, gravity, light, sound—in short, the<br />

physics dimensions and forces. Further condensation forms<br />

the microscopic level of atoms, electrons, etc. Through this<br />

condensation we get the body and chemicals (which have no<br />

I), but produces the fluids, the concept of I AM (first at a<br />

non-verbal level, then later at verbal levels). From there, the<br />

label level, for example, there is a “book”; the descriptive level,<br />

“I am reading the book”; then Inference-1: “I am choosing<br />

to read the book”; then Inference-2: “I am choosing to read<br />

the book to get understanding.” With each abstraction the<br />

illusion of choice appears. However, the “I” that views the<br />

world is produced by the nervous system after the experience<br />

and action have already occurred, then the “I” declares doer-

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