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You Are Not Book.indb - Stephen H. Wolinsky Ph. D.

You Are Not Book.indb - Stephen H. Wolinsky Ph. D.

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258 / <strong>You</strong> <strong>Are</strong> <strong>Not</strong><br />

can be understood as a concept or veil contained within the<br />

mirage, which is made of consciousness.<br />

Some say that consciousness needs a vehicle. However, is<br />

not the vehicle also made only of the same consciousness?<br />

So, if there is only THAT ONE SUBSTANCE, what is there<br />

to perfect, change, transform or alter? “Imagine” consciousness<br />

as water, which when poured takes the form of a glass<br />

(the body), and realize that the body, also, is only made of<br />

the same consciousness.<br />

In this way, why change a body, thought, emotion, or<br />

action, because it is only consciousness? Hence there is<br />

no consciousness and no separate doer (of psychological<br />

or spiritual practice) because in order to say, “It’s all only<br />

consciousness,” there would have to be another substance to<br />

say it is so. Moreover, ALL SPIRITUAL PATHS AND SPIRI-<br />

TUALITY ITSELF, ALONG WITH THE “I” OR “AWERER”<br />

DOING IT, IS PART OF THE MIRAGE; THIS IS PART OF<br />

THE REALIZATION.<br />

For this reason, we have these questions:<br />

1) Who is doing the practice?<br />

Answer: Consciousness on one level, but nothing is doing<br />

the practice because there is no consciousness.<br />

2) What does the “I” doing the practice want to<br />

attain, achieve, or become?<br />

Answer: The “I” that imagines it does spiritual practice<br />

wants to survive or preserve itself, which oftentimes<br />

is mislabeled as “enlightenment.” However it is only<br />

consciousness on one level; and it is nothing or no<br />

consciousness, ultimately.<br />

3) Why would an “I” want to achieve, get, or become,<br />

have a “state” of consciousness, which is<br />

impermanent at best and not at worst or vice<br />

versa?

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