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You Are Not Book.indb - Stephen H. Wolinsky Ph. D.

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36 / <strong>You</strong> <strong>Are</strong> <strong>Not</strong><br />

of light-sensitive cells, it is also a ‘satellite computer’ in<br />

which visual information is pre-processed for the brain.’<br />

(Gregory, The Intelligent Eye, p. 24) The eye takes in a<br />

little of the energies of reality, translates that sample and<br />

the brain interprets the translation. What a person sees<br />

is based on this interpretation of light patterns that were<br />

perceived a split second ago. So, when we think we are<br />

reacting to what is happening in reality, we are really<br />

reacting to an interpretation of some translated energies<br />

of reality. To live is to abstract—everything we do<br />

involves abstracting (Bois, The Art of Awareness, p. 105).<br />

Johnson put it this way: ‘Abstracting, like digestion, is<br />

a natural bodily function (as a matter of fact, digestion<br />

too is a variety of abstracting process) . . .’ (Johnson,<br />

People in Quandaries, p. 155).” (Sawin)<br />

This is the crucial part of The Substance Diagram, because<br />

from THAT ONE SUBSTANCE, comes the condensation or<br />

contraction of THE SUBSTANCE thus appearing as consciousness.<br />

Then comes Korzybski’s process-movement event,<br />

(“here,” still YOU ARE NOT). At the next condensation, the<br />

physics level, “there” YOU ARE NOT, and then at the microscopic<br />

level there too—YOU ARE NOT. During the next<br />

condensation a nervous system appears. Prior to the object<br />

level we can call the condensed “space” of the body, the object<br />

level, which is where the I AM appears, as well as the objects<br />

the I AM views through perception. However, the I AM views<br />

without thoughts, memory, emotions or associations and is<br />

prior to the label or descriptive levels of abstraction.<br />

This is in the Yoga Sutras:<br />

“Nirvikalpa Samadhi is experienced when memory is<br />

purified and the mind is able to see the true nature of<br />

gross objects of the universe as they are directly, without<br />

distortion, without the mixture of words and meaning.”<br />

(Mishra, The Textbook of Yoga Psychology, pg. 398)

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