Calvin and Missions - World Evangelical Alliance
Calvin and Missions - World Evangelical Alliance
Calvin and Missions - World Evangelical Alliance
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McFetridge: <strong>Calvin</strong>ism as an Evangelizing Force (1882) 17<br />
on the other h<strong>and</strong>, by imputing Christ’s righteousness to the believer, <strong>and</strong><br />
making the sinner utterly <strong>and</strong> absolutely dependent on Christ for his salvation,<br />
cuts away all occasion for boasting <strong>and</strong> lays him low at the foot of the<br />
cross. Hence it cannot be so agreeable to the feelings of our carnal heart.<br />
But may it not be more salutary, nevertheless? It is not always the most<br />
agreeable medicine which is the most healing. The experience of the apostle<br />
John is one of frequent occurrence, that the little book which is sweet as<br />
honey in the mouth is bitter in the belly. Christ crucified was a stumblingblock<br />
to one class of people <strong>and</strong> foolishness to another, <strong>and</strong> yet he was, <strong>and</strong><br />
is, the power of God <strong>and</strong> the wisdom of God unto salvation to all who believe.<br />
The centre doctrine of <strong>Calvin</strong>ism, as an evangelistic power, is that which<br />
Luther called “the article of a st<strong>and</strong>ing or a falling Church” – “justification<br />
by faith alone, in the righteousness of Christ alone.” And is not that the<br />
doctrine of the gospel? Where does the Holy Spirit ascribe the merit of any<br />
part of salvation to the sinner?<br />
But aside from that question, which it is not my purpose here to argue,<br />
would not reason dictate that that doctrine is most conducive to salvation<br />
which makes most of sin <strong>and</strong> most of grace?<br />
Rowl<strong>and</strong> Hill once said that “the devil makes little of sin, that he may retain<br />
the sinner.” It is evident at once that the man who considers himself in<br />
greatest danger will make the greatest efforts to escape. If I feel that I am<br />
only slightly indisposed, I shall not experience much anxiety, but if I am<br />
conscious that my disease is dangerous, I will lose no time in having it<br />
attended to. So if I feel, according to the Arminianism, that my salvation is<br />
a matter which I can settle myself at any moment, even in the last gasp of<br />
dissolution, I shall be prone to take my time <strong>and</strong> ease in deciding it; but if,<br />
according to <strong>Calvin</strong>ism, I feel that I am dependent upon God for it, whose<br />
pleasure, <strong>and</strong> not my own, I am to consult, I will naturally give more earnest<br />
heed to it.<br />
Thus reason brings forward her vindication of <strong>Calvin</strong>ism against the allegation<br />
that it is not favorable to the pursuit of salvation.<br />
But perhaps some one may reply, “Has not the Methodist Church been<br />
more successful in her efforts to evangelize the world than any <strong>Calvin</strong>istic<br />
Church?” In answer I would say that I will give way to no one in my high<br />
estimate of that Church’s piety <strong>and</strong> zeal <strong>and</strong> progress. I thank God, with all<br />
my heart, for what she has done, <strong>and</strong> I pray that she may never flag in her<br />
energy <strong>and</strong> success in winning souls to Jesus Christ. I admire her profoundly,<br />
<strong>and</strong> her noble army of men <strong>and</strong> women enlisted in the Master’s