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Calvin and Missions - World Evangelical Alliance

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Chaney: The Missionary Dynamic in the Theology of John <strong>Calvin</strong> (1964) 97<br />

The Progress of the Kingdom<br />

A second important missionary principle in <strong>Calvin</strong>’s thought was the<br />

progressive extension of the Kingdom of Christ throughout the world. <strong>Calvin</strong><br />

used the metaphor of the royal sceptre often to express this concept.<br />

“Christ’s Kingdom shall be vastly extended, because God would make his<br />

sceptre stretch far <strong>and</strong> wide.” 109<br />

<strong>Calvin</strong>’s view of the Kingdom was one of certain conquest. He said:<br />

Though the Kingdom of Christ is in such a condition that it appears as if it<br />

were about to perish at every moment, yet God not only protects <strong>and</strong> defends<br />

it, but also extends its boundaries far <strong>and</strong> wide, <strong>and</strong> then preserves <strong>and</strong> carries<br />

it forward in uninterrupted progress to eternity. 110<br />

With the coming of Christ, his Kingdom was only begun in the world. 111<br />

“Yet it ought to be observed, that while the fullness of days began at the<br />

coming of Christ, it flows on in uninterrupted progress until he appears the<br />

second time for our salvation.” 112<br />

The church has a part in this “uninterrupted progress.” The church participates<br />

in the Kingdom. <strong>Calvin</strong> lamented, then exhorted:<br />

Would that Christ reigned entirely among us! For then would peace also<br />

have its perfect influence. But since we are widely distant from that peaceful<br />

reign, we must always think of making progress … 113<br />

T. F. Torrance has pointed out the missionary significance of this participation<br />

in the Kingdom by the church.<br />

It is because of this participation in the Kingdom of Christ, in the heavenly<br />

peace, that the church can engage in its arduous task of extending that Kingdom<br />

on earth. And so throughout his works <strong>Calvin</strong> made it a point to teach the<br />

combination of the medkatio vitae futurae with the unceasing activity of the<br />

Church on earth in the growth <strong>and</strong> extension of the Kingdom. 114<br />

109<br />

Commentary on Psalm 110, Works, v. 11, p. 300.<br />

110<br />

Commentary on Isaiah 9:7, Works, v. 13, p. 313.<br />

111<br />

Commentary on Micah 4:3, Works, v. 28, p. 265.<br />

112<br />

Commentary on Isaiah 2:2, Works, v. 13, p. 92.<br />

113<br />

Commentary on Isaiah 2:4, Ibid., p. 102.<br />

114<br />

T. F. Torrance, “The Eschatology of the Reformers,” Eschatology, eds. T. F. Torrance<br />

<strong>and</strong> J. K. S. Reid, Scottish Journal of Theology Occasional Papers. No. 2,<br />

Edinburgh: Oliver <strong>and</strong> Boyd, Ltd., 1952, p. 55.

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