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Calvin and Missions - World Evangelical Alliance

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94 <strong>Calvin</strong> <strong>and</strong> <strong>World</strong> Mission<br />

ment had its origin are to be found in <strong>Calvin</strong>’s theology. 94 The ablest exegete<br />

of <strong>Calvin</strong>’s missionary concepts, in recent years, has been Johannes<br />

van den Berg. He maintains that <strong>Calvin</strong>’s aversion to the claim of apostolic<br />

succession on the part of the Roman Catholic clergy “darkened” <strong>Calvin</strong>’s<br />

underst<strong>and</strong>ing of the apostolic function of the church. 95 However, this<br />

alone was not sufficient to explain his lack of missionary fervor. “The main<br />

cause of the alleged lack of missionary zeal with <strong>Calvin</strong> … lies in the outward<br />

circumstances” in which he lived. 96<br />

<strong>Calvin</strong>’s thoughts on this subject will be re-examined in this paper.<br />

The second aim in this study is to attempt to discover what particular<br />

doctrines of <strong>Calvin</strong> provided the missionary dynamic in the thought <strong>and</strong><br />

practice of his spiritual descendants who were in the forefront of the rise of<br />

the Protestant world mission. It cannot be denied that men, classified theologically<br />

as <strong>Calvin</strong>ists, have been in the vanguard of this movement. From<br />

the ill-fated missionary attempt of the French <strong>Calvin</strong>ists in the Brazilian<br />

colony of Villeganon, in 1557, 97 to the popularization of the society<br />

method at the turn of the nineteenth century, men in the theological lineage<br />

of <strong>Calvin</strong> have been particularly prominent.<br />

It is true that other factors have played an important part in the Protestant<br />

missionary awakening. However, <strong>Calvin</strong>ism has provided not only much of<br />

the muscle <strong>and</strong> sinew of the movement, but it has also contributed much in<br />

basic motivation <strong>and</strong> fundamental principles. J. van den Berg has said:<br />

The Moravian Zinzendorf, the Methodist Wesley, the <strong>Calvin</strong>ist Edwards –<br />

they all st<strong>and</strong> at the cradle of the great missionary awakening. But that their<br />

stimuli found such an eager response on <strong>Calvin</strong>istic soil proves once again<br />

that missionary zeal was present in <strong>Calvin</strong>ism. 98<br />

The questions of this paper are: Did the seed of missionary zeal <strong>and</strong> concern<br />

find fertile soil in <strong>Calvin</strong>ism because of <strong>Calvin</strong>’s own thought or did it<br />

take root there because of the milieu of a different age? <strong>and</strong>, If <strong>Calvin</strong>’s<br />

94<br />

Samuel M. Zwemer, “<strong>Calvin</strong>ism <strong>and</strong> the Missionary Enterprise,” Theology Today,<br />

v. VIII (1950), pp. 206-216.<br />

95<br />

Johannes van den Berg, “<strong>Calvin</strong>’s Missionary Message,” The <strong>Evangelical</strong> Quarterly,<br />

XXII (1950), p. 179.<br />

96<br />

Ibid., p. 180.<br />

97<br />

The most recent account of this first Protestant missionary endeavor is G. Baez-<br />

Camargo, “The Earliest Missionary Venture in Latin America.” Church History, v.<br />

XXI (1952), pp. 135-144.<br />

98<br />

J. van den Berg, op. cit., p. 185.

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