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Calvin and Missions - World Evangelical Alliance

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McFetridge: <strong>Calvin</strong>ism as an Evangelizing Force (1882) 19<br />

Reformers? Such was Wycliffe, “the morning star of the Reformation;”<br />

such was John of Goch <strong>and</strong> John of Wesalia <strong>and</strong> John of Wessel, “the light<br />

of the world;” <strong>and</strong> Savonarola of Florence, who thundered with such terrible<br />

vehemence against the sins of the clergy <strong>and</strong> people, who refused a<br />

cardinal’s hat for his silence, saying, “he wished no red hat, but one reddened<br />

with his own blood, the hat given to the saints” – who even dem<strong>and</strong>ed<br />

the removal of the pope, <strong>and</strong>, scorning all presents <strong>and</strong> promises<br />

<strong>and</strong> honors on condition of “holding his tongue,” gave his life for the holy<br />

cause – another victim of priestly profligacy <strong>and</strong> bloodthirstiness. Every<br />

great luminary which in the Church immediately preceded the greater<br />

lights of the Reformation was in principle a <strong>Calvin</strong>ist. Such also were the<br />

great national Reformers, as Luther of Germany, Zwingle of Switzerl<strong>and</strong>,<br />

<strong>Calvin</strong> of France, Cranmer of Engl<strong>and</strong>, Knox of Scotl<strong>and</strong>. “Although each<br />

movement was self-originated, <strong>and</strong> different from the others in many permanent<br />

characteristics,” 26 it was thoroughly <strong>Calvin</strong>istic. These men were<br />

driven to this theological belief, not by their peculiar intellectual endowments,<br />

but from their study of the word of God <strong>and</strong> the moral necessities of<br />

the Church <strong>and</strong> the world. They felt that half measures were useless – that<br />

it was worse than folly to seek to unite a system of saving works with a<br />

system of saving faith. So “<strong>Calvin</strong>ism in its sharp <strong>and</strong> logical structure, in<br />

its moral earnestness, in its dem<strong>and</strong> for the reformation of ecclesiastical<br />

abuses, found a response in the consciences of good men.” 27 It was it<br />

which swept, like a prairie-fire, over the Continent, devouring the fabric of<br />

works of righteousness. He who is most familiar with the history of those<br />

times will most readily agree with the startling statement of Dr. Cunningham<br />

(successor to Dr. Chalmers), that, “next to Paul, John <strong>Calvin</strong> has done<br />

most for the world.”<br />

So thoroughly was the Reformed world <strong>Calvin</strong>istic three hundred years<br />

ago that it was almost entirely Presbyterian. 28 The French Protestant<br />

Church was as rigidly Presbyterian as the Scotch Church. “There are many<br />

acts of her synod,” says the late Dr. Charles Hodge, “which would make<br />

modern ears tingle, <strong>and</strong> which prove that American Presbyterianism, in its<br />

strictest forms, is a sucking dove compared to that of the immediate descendants<br />

of the Reformers.” 29<br />

26 Dr. Hodge.<br />

27 Dr. Fisher, Hist. Ref.<br />

28 Dr. Breed’s Presbyterianism Three Hundred Years Ago.<br />

29 Const. Hist.

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