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Saving Fish from Drowning - Heal Burma

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SAVING FISH FROM DROWNING<br />

ing by then that she should have waited to see if she could find some­<br />

thing nicer, and at a better price, elsewhere.<br />

Wendy and Wyatt had gone looking for the mysterious woman<br />

and wound up in another corner of the market. Wyatt decided to<br />

take pictures. A group of boys with freshly shaved heads walked<br />

by, wearing the garb of acolyte monks, a single piece of cloth the<br />

color of deeply saturated orange-red chilies, which had been draped,<br />

tucked, and wound around their thin brown bodies. Their feet were<br />

bare, and they walked about as new beggars. One of them shyly held<br />

out a palm cupped into a begging bowl. Another boy slapped down<br />

his hand. The boys giggled. The monks were allowed to beg for their<br />

food, but only early in the morning. They went to the market before<br />

dawn with bowls and baskets, and shopkeepers and customers<br />

loaded them with rice, vegetables, pickled goods, peanuts, and noo­<br />

dles, all the while thanking them for allowing them this opportunity<br />

to increase their merit, merit being the good-deed bank account by<br />

which Buddhists improved their chances in future lives. These food<br />

supplies were taken back to the monastery, where the novices, or­<br />

dained monks, and abbots lived, and a breakfast was made of the<br />

haul, a meal that had to last them the entire day.<br />

But boys will be boys, and they were as curious as any to see what<br />

the foreigners would give if asked. Only a week before, they had been<br />

ordinary nine-year-olds, playing chinlon with their caneballs, swim­<br />

ming in the river, and taking care of their younger siblings. But<br />

the day had come when their parents consigned them to the local<br />

monastery to serve a voluntary course of time, <strong>from</strong> two weeks to<br />

several years, as all boys of Buddhist families did. Their heads were<br />

shaved during a family ceremony, their locks caught on a piece of<br />

white silk, and upon promising that they would obey the rules of<br />

Theravada Buddhism, they took off their clothes, donned the simple<br />

cloth of the monks, and became sons of the Buddha. This was their<br />

initiation into becoming human. A Burmese family once invited me<br />

157

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