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Saving Fish from Drowning - Heal Burma

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AMY TAN<br />

hard and well, and the military government finally sought a truce so<br />

that they might negotiate like reasonable despots of the world. By<br />

and by, the tribe signed off to a cease-fire in exchange for a nod to<br />

build a business empire, unobstructed by the government and unfet­<br />

tered by competition. The <strong>Burma</strong> Road and its tollbooths, the major<br />

airlines, and some of the hotels my friends would be staying in were<br />

under the control of this entrepreneurial tribe. In the corporate<br />

world of Myanmar, hostile takeovers mean something different <strong>from</strong><br />

what they do in the United States.<br />

Shortly after his announcement, Walter asked the driver to pull<br />

into a small dirt road off the highway.<br />

“Bathroom break,” Wyatt said, “just in time.” Others agreed.<br />

“This is not a rest stop,” Walter said diplomatically. “If you can be<br />

patient, we will make another stop further up the road. The reason I<br />

brought you here is so that you can see one of our traditions followed<br />

by nearly all, without regard to religion or tribe.” He got out of the<br />

bus and, followed by the others, walked up to what looked like a<br />

bamboo birdfeeder, decorated with Christmas tinsel, placed in the<br />

cranny of a tree. “This is a small shrine for a Nat. . . .” He went on<br />

to explain that Nats were believed to be the spirits of nature—the<br />

lake, the trees, the mountains, the snakes and birds. They were number­<br />

less. But thirty-seven had been designated official Nats, most of<br />

them historical people associated with myths or real tales of hero­<br />

ism. Some were martyrs, people who had been betrayed or had suf­<br />

fered a premature and frightful death. One had died of diarrhea and<br />

was reputed to inflict that on those who displeased him. Regardless<br />

of their origins, they were easily disturbed, given to making a fuss<br />

when they were not treated with respect. My friends made jokes<br />

about odious people they knew who would make good Nats.<br />

There were also local Nats in villages, and household Nats that<br />

lived in shrines in family homes. People gave them gifts, food and<br />

168

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