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ARMENIAN - Erevangala500

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the fact that the overwhelming majority o f "the Kurds"<br />

had no sympathy for the PK K whatsoever - after all, a<br />

huge number o f Turks o f Kurdish extraction had fallen<br />

victim to these madmen.<br />

Where does this strange sympathy come from?<br />

Does it perhaps have something to do with depth psychology,<br />

something to do with the mythical - or to put it more exactly,<br />

fictitious - founders o f the two states o f Switzerland and<br />

Armenia?<br />

Whatever the case, the NZZ were not at all shy o f falsifi­<br />

cations o f any kind, whether home-made or adopted from<br />

elsewhere, as is shown unambiguously by two photo­<br />

graphs from the newspaper. On the left-hand picture, the<br />

falsifier went to the trouble o f covering up the mountains<br />

in the background, but failed to see the window in the<br />

taller building, while cleverly covering up the buildings<br />

in the middle ...<br />

It is o f no importance whether these manipulations were<br />

carried out beforehand or whether they were done in the<br />

NZZ's workshop. In any case, even a semi-educated lec­<br />

tor should have noticed these falsifications, and this was<br />

not the case, whether on purpose or not.<br />

This imposing monument shows William Tell, who never<br />

really existed, in spite o f Friedrich Schiller's play and<br />

Giuseppe Verdi's opera. Schiller created another myth in<br />

his Don Carlos, and again, Verdi gratefully made it his<br />

own. Somehow, it all reminds one o f that other master­<br />

136<br />

piece, the ".Forty Days o f Musa Dagh ", in that although it<br />

has hardly anything to do with reality it still has a certain<br />

effect in reality.<br />

The story o f William Tel! is a myth, and there is nothing<br />

wrong with that, whether we are talking about the Swiss<br />

with their legendary figure o f Tell, or the Armenians (the<br />

Haik), whose "HAIK” gave them their "raison d'etre".<br />

Confederates did in fact exist who defended themselves<br />

with the crossbow against those they considered to be<br />

enemies. Many Swiss know that, but fo r the majority it is<br />

probably a matter o f indifference. Could it be that this<br />

foundational story has something to do with their absurd<br />

sympathy fo r the Haik?<br />

This powerful work o f art standing in the middle o f<br />

Eriwan is a representation o f Haik. Who was that?<br />

Originally, Haik was probably a pagan god. But after<br />

Christianization things moved fa st and he mutated into a<br />

direct descendant o f the Archpatriarch Noah - the fact<br />

that his name does not even appear in the Bible seems not<br />

to have been a problem. On that point the Haik are nothing<br />

if not generous, and even go so fa r as to call the country<br />

HAYASTAN. There are only a few countries<br />

(Columbia, Bolivia, Saudi Arabia) which are named after<br />

historical personalities. But after a figure from legend?<br />

This question may at first seem superfluous or irrelevant,<br />

but this is not the case with HAYASTAN. In fact, it hits the<br />

nail right on the head in that the matter is quite irrational.<br />

The answer can only be: That is the politics o f<br />

Hayastan and its diaspora, which is quite incomprehensible<br />

in rational terms.

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