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ARMENIAN - Erevangala500

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Following the struggle between Persians and Romans to<br />

gain the upper hand in Armenia, the Arabs and Byzantium<br />

shared power until Byzantium wiped out what little was<br />

left of Armenian autonomy in 1040. As late as 630 A.D.,<br />

the emperor Heraclios had been hammering out plans for<br />

a Church union with the Monophysitic Armenians, but<br />

just ten years later, the Arabs relieved him of this concern<br />

by invading eastern Anatolia and breaking the<br />

Byzantines' hold on power. The occasional victories of<br />

the Byzantines (such as those under Emperor Justinian<br />

II., 685-695) only led to more brutal attempts to bring the<br />

Armenians into line with the official Greek Orthodox<br />

Church. In the end, the Byzantines and the Arabs divided<br />

up control of Armenia in much the same way as the Romans<br />

and Persians had done for eastern Anatolia and the<br />

adjoining Caucasus.<br />

At his coronation as King o f Armenia, Prince Ashkot received<br />

his insignia from both Arabs and Byzantines.<br />

Armenia blossomed as a semi-independent buffer state<br />

between Arabs and Byzantines and did not do too badly.<br />

The cleverness of the Armenian princes, who recognized<br />

the limits of their power and knew what was attainable,<br />

was always the best guarantee for the well-being of the<br />

Haik.<br />

It was during this period that the magnificent buildings of<br />

Ani and the church on the island of Aghtamar in Lake Van<br />

were constructed. The supremacy of the Caliphs of<br />

Damascus and Baghdad was entirely bearable. No Arab<br />

would ever have dreamed of harrassing the Armenians<br />

because of their Monophysitic beliefs. On the contrary,<br />

they gave the Armenians the job o f supervising the holy<br />

sites of Jerusalem. Under the Bagratids, who were in turn<br />

under Byzantine and Arab rule, the Armenians achieved a<br />

blossoming of their culture. Ani was completed, and the<br />

church of Aghtamar became the thriving see o f the Armenian<br />

Catholicoses.<br />

34<br />

Castle and mosque o f the Semiramis near Van. From the art<br />

collection of the bibliographical institute in Hildshausen, West<br />

Germany. A. D. M D C C C XXXXIX (1849).<br />

Nevertheless, the Byzantines could not resist shortening<br />

the Armenians' leash more and more. New, unsettling<br />

reports kept coming in about new tribes out of the East<br />

who were advancing across Persia to the West. But instead<br />

of promoting and reinforcing the Armenian buffer state,<br />

the Byzantines forced the prince of Ani, Hovanes Smbat,<br />

to relinquish Ani fully and unconditionally. After his triumph<br />

in the Balkans, Emperor Basil II., the "Bulgar-slay-<br />

er", turned to the Caucasus and Armenia, where he met<br />

with equally great success. His expansionist policies had<br />

their crowning glory in Armenia under his successor, the<br />

emperor Constantine IX. Constantine IX. Monoma-chus<br />

was a ruthless Orthodox zealot. He annexed "heretical"<br />

Ani and made it part of the Orthodox Byzantine Empire.<br />

The Armenian version reads, "King Gagik II. is forced to<br />

surrender the Kingdom in Constantinople." That was in<br />

1045, another fateful year for the Armenians. Since 1045,<br />

there has never been an independent or semi-independent<br />

principality or kingdom in eastern Anatolia,<br />

Happy children, fresh, clean water, shepherds with their flocks,<br />

freedom . . . that has been the Turkish-Anatolian way of life<br />

since time immemorial.

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