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ARMENIAN - Erevangala500

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A Personal Foreword<br />

"Have you gone crazy?" - "Are you tired of living?"<br />

These were the comments of friends and acquaintances<br />

when they heard that I was working on a book about the<br />

causes and historical context of Armenian terrorism. Why<br />

should / be the one to take on such a dangerous subject?<br />

. . . Shouldn't it be a matter for the Turks and Armenians<br />

to work out among themselves? All of my friends considered<br />

my project dangerous, even threatening, and I realized<br />

that it must be these concerns, these fears, that have<br />

until now prevented unbiased accounts of the historical<br />

reality behind Armenian terrorism from appearing.<br />

People are obviously afraid of reprisals and therefore<br />

leave the whole issue to the advocates of reckless violence,<br />

who control virtually all the literature on the subject.<br />

In virtually every publication that discusses the<br />

Armenian question or Armenian terrorism, the authors<br />

plead for "understanding" toward terror. This is just as<br />

remarkable as when terrorist organizations claim "responsibility"<br />

after an attack.<br />

With this "responsibility" - or rather with the perversion<br />

of this noble concept - they pretend to have "power" by<br />

creating the illusion o f "justice", and with this legitimation<br />

they play fate, shoot down the reluctant and blackmail<br />

the hesitant.<br />

It is not only human beings who have fates, however, but<br />

films and publications as well. HABENT SUA FATA<br />

LIBELLI, "books have fates", wrote Terentianus Maurus<br />

around 200 A.D., and in the preceeding verse he says resolutely,<br />

"PRO CAPTU LECTORIS", "according to the<br />

grasp of the reader".<br />

I had two key experiences in this connection following<br />

the appearance of the German edition of this book. The<br />

first was with a very high official of the Annenian<br />

Orthodox (Gregorian) Church of Central Europe who, in<br />

the course o f a meeting with the (Catholic) Mekhitarists<br />

(who truly have nothing to do with this statement), said to<br />

my face, "How dare you set the worthless Turks off<br />

against the dead Armenians in your book!" When 1 asked<br />

in honor if I had understood correctly, he repeated even<br />

more vehemently, "Yes, I said the worthless Turks!"<br />

The Armenian view of history is for the most part shared<br />

by the public at large. That is no surprise, and it should<br />

not be taken as a reproach.<br />

While doing the background research for this book and<br />

for my films, I took great pains to collect information<br />

from a broad spectrum o f sources. In so doing, I met<br />

many people to whom I owe the deepest respect: His<br />

Beatitude the Armenian Apostolic Patriarch Snork<br />

Kalutsyan of Istanbul, for example, and the doctors and<br />

nurses of the Armenian hospital in the same city. I mention<br />

these people here in lieu of the many, many noble<br />

Armenians whom I know - from scholars and intellectuals<br />

to the Armenian farmers and their families who live<br />

on Musa Dagh, made famous by Franz Werfel. I did, of<br />

course, also meet other people in the course o f my<br />

research work. I especially recall Dr. Gerard Libari-dian,<br />

the head of the Annenian Zorian Institute. I spent several<br />

hours with Dr. Libaridian in his .office in Cambridge,<br />

Massachusetts and had an extremely interesting conversation<br />

with him. Dr. Libaridian is a brilliant man, bubbling<br />

with vitality, knowledge, talent, and self-confidence.<br />

One could write a very compelling play based on<br />

my conversation with him.<br />

I kept notes of my host's most provocative statements in<br />

this fascinating discussion. Several times he mentioned<br />

the so-called "Andonian papers".<br />

Since it seemed reasonable to assume that Dr. Libaridian<br />

knew that the papers were forgeries, 1 did not want to<br />

waste a single word on the subject. There were so many<br />

other, more interesting things to talk about. But remarkably<br />

enough, he stuck with Aram Andonian's book and its<br />

"documents". Finally, I had to say, "But Doctor Libaridian,<br />

you know as well as I that tbese 'Andonian papers'<br />

are forgeries!"<br />

I will never forget Dr. Libaridian's answer or his facial<br />

expression as he replied simply and briefly to my reproach:<br />

"AND?"<br />

KHOJALI GENOCIDE commited<br />

by Armenia in 26 February 1992.<br />

"AND?"<br />

7

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