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ARMENIAN - Erevangala500

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The Seljuk cemetary o f Ahlat on Lake Van, a symbol of the<br />

peaceful cooperation between the Seljuk conquerors and the<br />

Haik. Byzantine rule had meant constant religious persecution<br />

for the Haik, who were finally relieved of that burden by the<br />

Seljuks.<br />

The battlefield o f Malazgirt, north of Lake Van. This is where<br />

a Seljuk mounted army led by Alp Arslan destroyed the<br />

Byzantine army in 1071 and took Emperor Romanus IV<br />

Diogenus prisoner. The way was now completely open for the<br />

Turks to move into Anatolia. This was made especially easy by<br />

the fact that the Byzantines had long since subjugated the<br />

Armenian buffer principalities.<br />

A church o f the Armenian Orthodox congregation in Kayseri<br />

(Roman Caesarea), in central Anatolia. This is the city where<br />

the young Parthian, Gregory, was converted to Christianity. He<br />

went down in history as "St. Gregory the Illuminator" and the<br />

converter o f the Armenian people.<br />

It is difficult, if not impossible, for the art historian to analyse<br />

the reciprocal influences o f Iranian, Turkish, Byzantine, and<br />

Arab art.<br />

It is a fact that the empire of the Caliphs, whether they resided<br />

in Cairo, Damascus, or Baghdad, was under strong Mamluk<br />

(i.e. Turkish) influence. It is also a fact that the peaceful cooperation<br />

o f Turks and Armenians produced some magnificent<br />

results.<br />

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