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ARMENIAN - Erevangala500

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liked Romain Rolland, Auguste Rodin... it's an endless<br />

list o f great personalities who all adored this femme<br />

fatale. She fascinated men.<br />

Unfortunately in her personal life as a mother she was<br />

less lucky. Her daughter Anna Maria (from Gustav<br />

Mahler) died at the age o f five. From Walter Gropius, the<br />

famous creator o f the "Bauhaus" she had another daugh­<br />

ter, Manon, in 1916. She also died at a very young stage.<br />

In 1918 she became, still married with Walter Gropius,<br />

pregnant by Franz Werfel. The child, named Martin, only<br />

lived ten months. A series o f personal tragedies.<br />

Why is this excurse to failed motherhood and painful<br />

pregnancies so important for the background o f our prob­<br />

lem with Franz Werfel? These facts seem to be the key to<br />

the "40 Days o f Musa Dagh".<br />

While Werfel him self mentions in his "note" to the book<br />

just "famished-looking children, working in an carpet<br />

factory" Alma Mahler-Werfel in her memoirs "Mein<br />

Leben" (Alma Mahler -Werfel "Mein Leben" Fischer<br />

Taschenbuchverlag, ISBN 3-596-20545-x) writes about<br />

the days in Damascus, 1929:<br />

"The owner (ofthes carpet-factory) guided us through his<br />

establishment. We walked along the weaver's looms and<br />

everywhere we saw the starved out children, with pale El<br />

Greco-faces and over dimensioned dark eyes. They rolled<br />

upun the floor, took spools and might, sometimes, have<br />

swept the floor.<br />

Franz Werfel asked the owner about these remarkable<br />

children. "Oh, these poor creatures, I collect them from<br />

the streets and I give them one pisatster per day, so that<br />

thay should not die from starvation. They are children o f<br />

Armenians, slaughterd bv the Turks. I f I do not shelter<br />

them, they would die o f hunger. Nobody cares fo r them.<br />

They can afford nothing, they are to weak... Werfel and I<br />

left the place, nothing from now on seemed to be o f<br />

importance or beauty..."<br />

88<br />

The book by Oliver Hilmes, W ITW E IM WAHN (literally,<br />

"Widow in M adness"), looks into Alma M ahler-W erfel’s diaries<br />

and reveals both her tendency to hysteria and her constantly<br />

growing anti-Semitism. This attitude would seem to have been<br />

more than ju st a remnant from the good old days o f the Empire,<br />

and is on the contrary evidence o f her Aryan/Nazi assumption<br />

o f superiority. In our cultural-historical consciousness, Alma<br />

Mahler-Werfel is a kind o f sexual alter ego to such figures as<br />

Zemlinsky, Mahler, Kokoschka, Werfel and Gropius, and she is<br />

treated as such in Hilmes's study. I f one left aside the artists<br />

mentioned, the book would read like a cheap paperback<br />

account o f the life o f an intelligent, elegant and sensitive oppor­<br />

tunist. But it is also the psychogram o f a woman struggling at<br />

once for recognition and sexual satisfaction, a salon lady<br />

drenched with the transient fragrances o f late Romanticism and<br />

Impressionism.<br />

This moving moment provokes, beyond any irony, two<br />

questions:<br />

How is it possible that AD 1929, fourteen years after the<br />

tragic events o f 1915, starved out Armenian children,

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